My Mirror is the Door(2012)

Feminism WTF(de)

Feminism WTF is an international Topic Documentary on feminism and gender equality. The film reflects on current debates and analyses the potential of intersectional feminism to profoundly change our future societies.

Papel de Parede(pt)

Come il Bianco(fr)

Dead Gay Men and Living Lesbians(de)

As a result of the Holocaust and later, AIDS, the male homosexual community has sustained bitter losses and, according to Praunheim, lesbian women have now placed themselves at the head of the so-called queer movement. The female protagonists in the film represent two different generations; they also incorporate the past and present status of homosexuals in society.

After Winter Comes Spring(de)

A locomotive journey traversing the North to the South of the German Democratic Republic on the eve of its dissolution. Labourers, punks, mothers, intellectuals, young and old are implored to reflect on their life choices, the sacrifices they've made, and their place in the world. Despite everything, hope persists.

Alternate Spaces(en)

A short documentary on the River Ouse, following it downstream from Lewes to Newhaven, meditating on the surrounding area.

Dixie Chicks: Shut Up and Sing(en)

Shut Up and Sing is a documentary about the country band from Texas called the Dixie Chicks and how one tiny comment against President Bush dropped their number one hit off the charts and caused fans to hate them, destroy their CD’s, and protest at their concerts. A film about freedom of speech gone out of control and the three girls lives that were forever changed by a small anti-Bush comment

Not For Sale: Feminism and Art in the USA during the 1970s(en)

Boll Mo: Sexism in Kosova(en)

A documentary exploring sexism and patriarchy in Kosova.

This Is Our Scene Too!(id)

A documentary about women in the Indonesian DIY hardcore/punk scene, including interviews with musicians, photographers, and zine-makers.

unbroken rhythms(en)

poem. trees. fragments. fritz. movement.

Escape the Corset(ko)

During the Joseon Dynasty, hair that was black and rich, like mud, was a prerequisite for a beauty, while the hair of a woman who was short and stiff was described as negative and ugly. In 1920, the new woman was called Modan (毛斷). Short hair had a strong meaning for women to challenge the established system. Now in 2019, women also cut their hair. It is a movement that rejects the social definition of “feminine”, escaping “Corset” movement.

bell hooks: Cultural Criticism & Transformation(en)

bell hooks is one of America's most accessible public intellectuals. In this two-part video, extensively illustrated with many of the images under analysis, she makes a compelling argument for the transformative power of cultural criticism.

DIYSEX(es)

DIYSEX is a film that reflects on the use of the image and the language of mainstream pornography, and wonders how far this use can transcend when making your porn film.

Fashion As A Social Control(en)

A look at the ways fashion has been used to socially control women in Canada, both historically and in the 20th century.

The Women's Suffrage Movement In Canada(en)

Moira Mulholland narrates the history of (European) women's rights through images, interviews, and performances focusing in on the Women's Suffrage Movement in Canada.

Rape Is A Social Disease(en)

A presentation of the historical process of rape, followed by a more recent approach of current studies that reinforce ÒRape Reliefs own statistics.

What Will I Be?(en)

Vancouver s two leading authorities on sexism in the school system, Linfa Shuto and Reua Dexter, relate their opinions on the problem and some solutions that they are working on. The tape also includes a short historical look at women s position in education and a critical discussion on sex stereotype roles by Grade 6 students.

Pornography: A Respectable Lie(en)

A video essay using images and interviews to critically explore the history and current role of pornography.

Karen: Women In Sports(en)

Guest speakers from "Women In Motion" Conference, Vancouver, B.C. 1975.