Vadātājs

Häxan(sv)

Grave robbing, torture, possessed nuns, and a satanic Sabbath: Benjamin Christensen's legendary film uses a series of dramatic vignettes to explore the scientific hypothesis that the witches of the Middle Ages suffered the same hysteria as turn-of-the-century psychiatric patients. But the film itself is far from serious-- instead it's a witches' brew of the scary, gross, and darkly humorous.

Black Cats and Broomsticks(en)

Superstitions are examined in the context of mid-20th century America. Walking under ladders, spilt salt, stepping on cracks, haunted houses, voodoo dolls, and such are used to illustrate the widespread belief in the supernatural.

The Curse of Poltergeist(en)

Exploring the popular film series and several tragedies amongst the cast members.

The Fairy Faith(en)

Walker takes us on a personal journey into a world of myth and imagination that he learned from his grandmother. He travels from the Moors of Devon and the Highlands of Scotland to the brooding Celtic landscapes of Ireland and the intimate hills of Cape Breton, in his search of this potent “otherworld” of the imagination.

Possessed by Djinn(ar)

Sparked by the true story of Aya, a four-year-old Jordanian girl killed by her father because he believed her to be possessed, filmmaker Dalia Al Kury launches a fascinating investigation into a controversial and little-known aspect of Islamic culture: belief in djinn. The djinn are believed to be supernatural creatures that occupy a parallel world to ours and their emergence is associated with sexuality, political unrest, poverty and mental illness. The taboo subject of demonic possession remains broadly unresolved in the hearts and minds of some Muslims due to its complex and uncomfortable nature. Using a subjective, “undercover” style, Al Kury journeys into the obscure world of exorcists and the possessed, confronting their traditions and rituals. It makes for a telling ghost story that bares the filmmaker’s and her society’s subconscious underbelly.

Dinārs(lv)

Dinārs is a Latvian schlager singer popular with the ladies and known for his big cat mane. The eponymous film follows his path over a turbulent season of work.

The Misunderstood(lv)

An attempt to understand the people chanting "Atlaist Saeimu!" (Sack the parliament!) year after year. Though rarely attracting a great deal of notice, there are always individuals collecting signatures for a referendum to dissolve the parliament for one reason or another, or simply standing outside the building and reciting their familiar mantra. Latvian governments change fairly often, but the parliament has been dissolved in line wth the Constitution only once, in 2010 (in 1934 it was dissolved unconstitutionally following a coup by Prime Minister Kārlis Ulmanis). The actual parliament building in Old Rīga was, however, attacked in January 2009 during a very rare violent protest which precipitated the fall of Ivars Godmanis' cabinet. The documentary zips back and forth in time giving portraits of various different people and political forces pushing the idea to "Atlaist Saeimu" for different reasons.

Residents(lv)

The documentary “Residents” probes problems in Latvia in general and Latvia’s medicine in particular with the story of two energetic young interns, Kārlis and Laura.

Who's Superstitious?(en)

This short film examines the origins of several superstitions including crossing your fingers, knocking on wood, rabbit's feet, and breaking champagne bottles to christen ships, plus the role of superstitions in the Flying Dutchman tale.

L'attaccatura(it)

Another Dimension(et)

UFOs and spirits can be seen in Salme municipality on the island Saaremaa. There are viking skeletons and the Sõnajalg family wind turbines coming out of the depths of the earth and a helicopter flying to a village shop scares away cow herds. There are two realities here that do not fit together.

Hike '44(lv)

“Hike '44" is a personal story by director Lauris Abele and cinematographer Marcis Abele about how to maintain humanity when the world falls apart. The protagonist of the film, Melita Abele (89), retraces her refugee path from 1944, when, at the age of 14, she had to leave her home at the beginning of winter. Asking strangers for shelter, spend nights in the woods until she found refuge and warm hearts. Through the use of animation, the viewer will be guided through Melita's memories on a journey through recent and present-day Latvia until a series of events brings Melita to what she has been trying to accomplish for 75 years.

In the Middle(lv)

A story of a Latvian family making tentative plans to return to Latvia. Ģirts, a doctor working in Denmark for nine years, receives an invitation to set up a professional practice back in Latvia – a welcome opportunity, as he would like to look after his parents better. But things aren't as simple as that, and his family is divided over the issue.

Let's Make It Pretty(lv)

Two Rigans - Valentīna and Armands - make makeshift yard exhibitions by their homes out of objects they’ve found. They share the same hobby despite not knowing each other. As they’re decorating their little gardens of wonder for the upcoming Midsummer festival, it turns out that they too can find understanding and a sense of not being alone in their dreams.

Gauja. Twice in the River(lv)

A film documenting contemporary Latvian reality along the banks of the river Gauja while channelling one of the first Latvian sound documentary films, Gauja (1934). “Along with producers Sandijs Semjonovs and Gundars Rēders and editor Atis Klimovičs, we witnessed incidents and events along the banks of the river some 80 years later. We captured them along with the views of folks on this river in a documentally poetic style reflecting the reality in Latvia,” explains director Mārtiņš Grauds.

Wordsmiths(lv)

Vārdotājas (Wordsmiths) traces the recent rise of women's stand-up comedy in Latvia, but it is by no means just for laughs. Feelings of discomfort, shame, shock, are just some of the subjects tackled.

The Priest(lv)

"If a person doesn't go to church anymore, then the church should go to them," says Rinalds, a calm, smiling, young man with a good sense of humor. He is a priest from a small village in Latgale, Latvia's easternmost and poorest region, and the documentary Prīsters (The Priest) follows the routines of his daily life, his thoughts of life and religion and why he chose this path for himself.

Grandfather's Father(lv)

In this film a young man and his curmudgeonly grandfather are going 1,800 km to northern Russia in an old Zhiguli car, hoping to find the grave of their great-grandfather, who was deported. The grandfather Andris is sceptic over the lofty quest, initiated by his grand-son, as it’s not known what awaits them at their destination. Andris thinks they won’t find anything and will come back to Latvia without ever learning what happened to his father. However ever-optimistic Kārlis wants to use the journey not only to find answers about the past but also become closer to his grandfather who raised him. They both lost their parents as children.

Sugarcane, Coati and Monowheel(lv)

Nearly everybody has been to the circus to laugh about clowns, be afraid of the lions and to eat sugar cane. However, can anyone imagine that circus artists reside right there in the circus building - above the arena in the second floor hotel rooms - where they also prepare meals, do their laundry and try out their magic tricks? For over 125 years, despite the discomfort of non-renovated premises and ubiquitous animal odor, local and foreign circus artists follow their routine to create the circus miracle. Sugarcane, Coati and Monowheel is a film about those who dwell in Riga Circus and about what happens outside the arena before and after meeting audience under the circus dome.

To Be Beautiful(lv)

The documentary explores issues of beauty and acceptance in a culture increasingly saturated with idealised and unattainable ideals of femininity. It is a story about the world of young girls in today's Latvia, based on conversations about girls' attitudes towards the world and their place in it.