Barcodes is a film based on the manipulation of a barcode to play tonal ranges. The barcode was copied onto a transparent sticker, then glued to the film up to the film's soundtrack. The barcode then emits a sound as it passes in front of the photocell. By sticking on a barcode of different sizes, the barcode plays on a two-octave scale (from low C to high C). Funnily enough, we can also see how volume varies with line contrast. The greater the contrast, the higher the volume.
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0.0"Soap Opera of a Frozen Filmmaker" project is a series of seven episodes of cinematic diaries. It is the unique point of view of an anonymous artist whose entire essence of existence is to make films, but he is rejected on every front time after time. During the process he ponders his life as an artist, the nature of material society and life in general, in which his owm life eventually become a tragedy.
0.0STEINA: “My background is in music. For me, it is the sound that leads me into the image. Every image has its own sound and in it I attempt to capture something flowing and living. I apply the same principle to art as to playing the violin: with the same attitude of continuous practice, the same concept of composition.
7.4An experimental shortfilm in line with "Lux Æterna", showcasing the footage from Cecil B. DeMille's "King of the Kings". A voiceover pronunces word "Relax" in a hypnotic tone, which was Lux Æterna's working title. It was shown only once in Paris at L'Étrange Festival, at the opening of "Lux Æterna".
0.0As she keeps watching old home movies isolated in her hotel room, the screen becomes a mirror from which she tries to see herself. Levels of subjectivity, narrative, and reality entwine into a surrealist fever dream of scopophilic cinéma pur. The final layer of meaning is all of us watching the film on the screen-mirror in the theatre.
0.0Ezra (M19) and Awan (F19) are two melancholic teenagers who one day meet by chance in the Library. In their meeting, they both feel they have the same memories and speculations. In the memories and speculations created between the two of them, they are lost in feelings of love in their minds. Those thoughts make them feel the complexity of love that they have never felt before.
0.0The film follows a girl born during the Iranian 1979 revolution, growing up amidst war and global events, leading to her breakdown and subsequent healing through self-care.
4.3A short by Steven Soderbergh described as “intense sci-fi homage to Godard.”
0.0An interconnected look at tradition, colonialism, property, faith, and science, as seen through labor practices that link an endangered salamander, mass-produced apples, and the evolving fields of genomics and machine learning.
0.0An experimental film revolving around how an artist perceives a man and a woman.
10.0Experimental documentary that poetically exposes the reality of public transport in the city of Curitiba.
0.0This short, started early on into sobriety, finished about nine months in, is a collage of diaries and notes, collected from within addiction and into recovery.
0.0A short structural film that questions the reality we live in under capitalism through various images of Paris, Edinburgh, and Disneyland.
0.0A documentary made for Konrad Mägi exhibition "The Light of the North" in Torino, Musei Reali (2019-2020), about Mägi's life and his legacy.
0.0Its production seems like a game: throwing a Super 8 camera, turned on and recording, from what was, at that time, the tallest building in Caracas. The film films the shots of its own accelerated fall, a succession of chromatic shots that cannot be identified either in terms of what is “recorded” in each one (windows, columns, walls, sky or floor) or in its own formal configuration as an image (color, composition, shapes or figures). What is perceived and apprehended is the impotence of vision – of perception – to distinguish this extreme and exhausting mobility, this vertigo of “free fall.”
0.0People looking at the Mona Lisa in the Louvre – or are they just looking at themselves?
"The prevailing stigmatization of the 'villero' universe is fed back by the images. In order to dismantle this stigmatization, other images must be presented or we need to reveal what the existing ones seek to cover up. The slum is usually represented from a limited and deceitful visual panorama. This representation has an intention. Cinema and television are two image-producing devices that strengthen the stereotypes that we have about the people who inhabit these spaces. And what happens in the field of painting? Do clichés reign there too? This visual essay seeks to confront various works by national painters and sculptors, belonging to the Palais collection, with the kinetic images of current cinema and television, to reflect on both the differences and the similarities in the meanings and discourses that both regimes of images can produce." César González