2011-10-17
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Bakur (North) is a documentary that invites its audience to reflect on a war that has been continuing for decades and gives an insightful look on its main subject, the PKK. The film follows the lives of the guerilla in three different camps on the Kurdish region (north) that lies within Turkish borders.
Cuba, 1961: 250,000 volunteers taught 700,000 people to read and write in one year. 100,000 of the teachers were under 18 years old. Over half were women. MAESTRA explores this story through the personal testimonies of the young women who went out to teach literacy in rural communities across the island - and found themselves deeply transformed in the process.
For the past year, our operative Patrik Hermansson has been living undercover, as Swedish student Erik Hellberg, at the heart of the alt-right. He infiltrated some of the most notorious far-right networks in the US and the UK, culminating in the violent clashes in Charlottesville 2017. He extracted damning information that runs all of the way to the White House. And he caught it all on hidden camera.
A plea for the liberation of female sexuality in the 21st century. The film questions millennial patriarchal structures, as well as todays omnipresent porn culture. It accompanies five extraordinary women around the globe, reveals universal contexts and shows the successful fight of these courageous women for a self-determined female sexuality and an equal, passionate relationship between the sexes.
This documentary tells of the extraordinary rise of Jair Bolsonaro, from relative obscurity to the ultimate seat of South American power. Told through intimate interviews with some of those closest to him including his eldest son Flávio, former government ministers, as well as his opponents, explore Bolsonaro’s brilliant yet ruthless journey to the presidency, with high-stakes drama, guns and God.
What would your family reminiscences about dad sound like if he had been an early supporter of Hitler’s, a leader of the notorious SA and the Third Reich’s minister in charge of Slovakia, including its Final Solution? Executed as a war criminal in 1947, Hanns Ludin left behind a grieving widow and six young children, the youngest of whom became a filmmaker. It's a fascinating, maddening, sometimes even humorous look at what the director calls "a typical German story." (Film Forum)
This revealing documentary offers a rare view of daily life in West Africa. Shot in Senegal, Selbe focuses on the social role and economic responsibility of women in African society. Because men often leave their communities to earn money in the city, women are left with sole responsibility for their families. Through the character of Selbe we observe how one woman's personal struggle reflects the broader issues faced by many women in developing countries.
When we give something a name, does it lose or make sense? A female body proposes an apparently simple game - it asks women from diverse generations the definition of something that in theory unifies them. Part of a transmedia project, the film is the main entrance to a narrative that has many points of view and no right answer.
You Have Struck A Rock! commemorates the special contribution of South African women to the success of the anti-apartheid struggle. It recovers the remarkable "women's campaigns" of the 1950s against the hated pass system. This massive, non-violent civil disobedience movement was only finally crushed by the 1960 Sharpeville Massacre and the banning of anti-apartheid organizations. Lilian Ngoyi, Helen Joseph, Dora Tamana and other leaders recall this struggle and their imprisonment and banning. Yet they remain undaunted, demonstrating the South African proverb: "When you have touched a woman, you have struck a rock."
The representation of women in contemporary Italian media
For young Muslims who live in a free society, how is the culture of origin of the parents compatible with their own wishes? What significance does the commandment of virginity have?
A dive, the midday sunlight filtering down through the water. The air in her lungs has to last until she can dislodge the abalone. Dives like these have been carried out in Japan for over 2000 years by the Ama-San.
In this era of “reconciliation”, Indigenous land is still being taken at gunpoint. Unist’ot’en Camp, Gidimt’en checkpoint and the larger Wet’suwet’en Nation are standing up to the Canadian government and corporations who continue colonial violence against Indigenous people. The Unist’ot’en Camp has been a beacon of resistance for nearly 10 years. It is a healing space for Indigenous people and settlers alike, and an active example of decolonization. The violence, environmental destruction, and disregard for human rights following TC Energy (formerly TransCanada) / Coastal GasLink’s interim injunction has been devastating to bear, but this fight is far from over.
An account of Adolf Hitler's rise and fall, his relationship with Eva Braun and their days of leisure at the Berghof, their Bavarian residence.
Between 1975 and 1979, at least 250,000 Cambodian women were forced into marriages by the Khmer Rouge. Sochan was one of them. At the age of 16, she was forced to marry a soldier who raped her. After 30 years of silence, Sochan decided to bring her case to the international tribunal set up to try former Khmer Rouge leaders.
“I Beg You To Like Me”, serves as a testimony of individuals who felt oppressed about their body image for not meeting the standard beauty criteria, and demonstrates how a reckless language based on others’ physical appearance could turn violent. It aims to achieve much more than simply stating the obvious, which is that we are not obligated to submit to the ideal beauty standards dictated by the media, consumerism and the beauty industry. The intimate stories about one’s own body image as told by women, men, disabled people and LGBT individuals make it apparent that any one of us could end up being a victim and a perpetrator at the same time. What if, this iconic body image is nothing but an unobtainable fallacy? “Is it not yet the time to openly discuss the conventional perception of beauty, and step up onto the catwalk in our actual likeness?
Sara writes a harsh blog about the bleak lives of Haredi (Ultra-Orthodox) women. Shulamit is an independent photographer who documents violent incidents on segregated busses on which women are required to seat at the back. Both of them were banned by their communities because of their desire to live normal, unsuppressed lives. These young women operate entirely alone and pay a very high price for violating the number-one rule of Haredi society: "Never air a dirty laundry in public." As they expose the violence of Haredi fanatics, acting in the name of modesty, they are punished by persecution and vilification. What will happen to them when they can no longer bear being shunned by their own family and friends? Wich way will they choose? where will they go? Black Bus, Soreret, tells the story of their singlehanded and courageous attempts to document and lead a change in the Haredi Society from which they have fled.
It is the story of a little hair salon in the heart of the Arab community in Haifa (Israel); it is the story of a friendship between Arab and Jewish women in the city, which is considered a model of coexistence; and it is the story of Iris, the director, who worked as a hair washer at the salon so she could get to know women of the neighbourhood. Through her interaction with the women, in this unique frame, Iris wishes to tell the story of the community from the personal experience of the film's subjects, and to explore what it reflects of Israeli society.
In 1985, the artist Ana Mendieta fell naked, thirty-four floors, from the window of her apartment in New York City. The only person with her at the time was her husband of only eight months, the renowned sculptor and art world celebrity, Carl Andre. Was her fall an accident, suicide or murder? "BloodWork' is the first film to address this controversial subject.