The Jesus Trilogy and Coda is composed of the four following parts: (1) IN JESUS NAME presents an almost continuous fluttering movement midst the complexity of multiple small shapes in mostly autumnal colors, like unto a wind moving through fall leaves. (2) THE BABY JESUS begins with pearl-pinks and gold-flecked shapes midst 'garden greens'. (3) JESUS WEPT utilizes a variety of shapes and colors so fretted and interlocked with darkness as to create the sense of a glamorous terror within which palpable shapes of 'tears' appear and weave a counterbalance of sorrowful calm. (4) CODA: CHRIST ON CROSS contains the most easily nameable of all the shapes in this trilogy: it is, thus, an aesthetic 'summing-up' with full emphasis upon the crucifixion which is visible again and again as a mass of twisting lines and tortured forms, flecked with vermillion blood-likeness.
The Jesus Trilogy and Coda is composed of the four following parts: (1) IN JESUS NAME presents an almost continuous fluttering movement midst the complexity of multiple small shapes in mostly autumnal colors, like unto a wind moving through fall leaves. (2) THE BABY JESUS begins with pearl-pinks and gold-flecked shapes midst 'garden greens'. (3) JESUS WEPT utilizes a variety of shapes and colors so fretted and interlocked with darkness as to create the sense of a glamorous terror within which palpable shapes of 'tears' appear and weave a counterbalance of sorrowful calm. (4) CODA: CHRIST ON CROSS contains the most easily nameable of all the shapes in this trilogy: it is, thus, an aesthetic 'summing-up' with full emphasis upon the crucifixion which is visible again and again as a mass of twisting lines and tortured forms, flecked with vermillion blood-likeness.
2000-11-22
0
(Some of us) Still run down the same [mental&emotional] streets we revered/reproached/replaced as children.
Avant-garde homage to pre-revolution Russian silent movies, and to the poet Aleksandr Blok.
Writing late becomes usual, we are always too late. Boris was my alter ego and I was his alter ego. Now that he is no longer here, I can be honest.
Centrist revelations abound among repetitions & revisitings.
Something I know or something I was told? When something scalding translates something to behold.
Pounding backbeats beaten by [(Don't Get)] warm[welcomes]th.
A Japanese salaryman finds his body transforming into a weapon through sheer rage after his son is kidnapped by a gang of violent thugs.
On the island of Tanna, a part of Vanuatu, an archipelago in Melanesia, strange rites are enacted and time passes slowly while the inhabitants await the return of the mysterious John.
First part of the collaborative project "Brise-Glace" showing the diverse travels on the icebreaker "Frej". Directed by Jean Rouch.
Prometheus, on an Odyssean journey, crosses the Brooklyn Bridge in search of the characters of his imagination. After meeting the Muse, he proceeds to the "forest." There, under an apple tree, he communes with his selves, represented by celebrated personages from the New York "underground scene" who appear as modern correlatives to the figures of Greek mythology. The filmmaker, who narrates the situations with a translation of Aeschylus' Prometheus Bound, finds the personalities of his characters to have a timeless universality.
An ahistorical re-enactment of the strange and curious events that led up to the untimely demise of our nation’s sixteenth president.
Somewhere between the 1930s and now, the cameras start turning and Joan Crawford, Bette Davis and Marlene Dietrich gather on one film set. The floor gleams, the spotlights are burning, the narration starts. Born out of a fascination for the construction that is Hollywood, and by extension ‘the perfect Hollywood home’, the maker embodies three actresses from Hollywood’s golden era and their so-called private lives. Their smallest personality traits are performed so precise and characteristically that it becomes artificial. The home isn’t homely. It plays “house” and the inhabitants are speaking Hollywoodian. In this setting, the maker of the film recalls memories of growing up in her childhood home.
Filmmakers use archival footage and animation to explore the culture surrounding nuclear weapons, the fascination they inspire and the perverse appeal they still exert.
A fly-on-the-wall display of lives changing and time passing told through an unanswered question.
Taking its title from the poem by Wallace Stevens, the film is composed of a series of attempts at looking and being looked at. Beginning as a city state commission under the name and attitude of “Unschool”, the film became a kaleidoscope of the experiences, questions and wonders of a couple of high school students after a year of experiences with filmmaker Ana Vaz questioning what cinema can be. Here, the camera becomes an instrument of inquiry, a pencil, a song.
Set in Uzumasa, Kyoto, Shoji Hyakkan lives with his wife and kid happily. He then begins to build a house held together by magnets. One night, Koji steals and kills a cow, to use its cowhide as decoration wall material for his magnet house. By chance, Police Officer Kobayakawa happens to see what Shoji Hyakkan is doing. Police Officer Kobayakawa then offers Shoji a deal. (c) Asianwiki
His Oriental predator is at first clothed in black, her 'victim' in white; slowly the costumes change, the victim acquiring a veil of mourning, until finally - as if to underline the ambiguity and interchangeability of their respective roles - the colours are reversed altogether. Still more interesting is the way in which, as the game becomes more ambiguous, Dwoskin adds fresh layers of make-up to his characters' faces, until they become almost caricature masks of their original selves.
Wax and wane until there is naught but boring pain.
Lines align during acclimated apexes, shadowy vertices, and bright burrows.