A library on four legs, the world's only existing Camel Library is located in Northern Kenya. As they pass antelopes and giraffes, the heavily loadedcaravan of camels are routinely carrying books through the rough savannah.In the villages with their houses of mud and dung these tenacious desert ships are wishfully awaited by the people of the nomadic Muslim tribes. Under the shade of acacia trees, especially the children are excitedly turning pages of school books, novels and comics. However, 400 kilometers outside of the capital city of Nairobi the local librarians are still struggling with illiteracy, old traditions, insufficient funds, blistering sun and - stubborn camels... This is the story about the Camel Library, about inquisitive children, about the origins of a book and about a camel and an exceptional librarian in the heart of Africa within the UNESCO-world decade of alphabetization.
A library on four legs, the world's only existing Camel Library is located in Northern Kenya. As they pass antelopes and giraffes, the heavily loadedcaravan of camels are routinely carrying books through the rough savannah.In the villages with their houses of mud and dung these tenacious desert ships are wishfully awaited by the people of the nomadic Muslim tribes. Under the shade of acacia trees, especially the children are excitedly turning pages of school books, novels and comics. However, 400 kilometers outside of the capital city of Nairobi the local librarians are still struggling with illiteracy, old traditions, insufficient funds, blistering sun and - stubborn camels... This is the story about the Camel Library, about inquisitive children, about the origins of a book and about a camel and an exceptional librarian in the heart of Africa within the UNESCO-world decade of alphabetization.
6.5
A library on four legs, the world's only existing Camel Library is located in Northern Kenya. As they pass antelopes and giraffes, the heavily loadedcaravan of camels are routinely carrying books through the rough savannah.
"Africa Light" - as white local citizens call Namibia. The name suggests romance, the beauty of nature and promises a life without any problems in a country where the difference between rich and poor could hardly be greater. Namibia does not give that impression of it. If you look at its surface it seems like Africa in its most innocent and civilized form. It is a country that is so inviting to dream by its spectacular landscape, stunning scenery and fascinating wildlife. It has a very strong tourism structure and the government gets a lot of money with its magical attraction. But despite its grandiose splendor it is an endless gray zone as well. It oscillates between tradition and modernity, between the cattle in the country and the slums in the city. It shuttles from colonial times, land property reform to minimum wage for everyone. It fluctuates between socialism and cold calculated market economy.
The philanthropic foundation set up by US billionaire Bill Gates quietly co-finances experiments with genetically modified organisms (GMOs) in several African countries. In the age of philanthropic capitalism, billionaires "save the world" and make money in the process. But who is helped the most, ordinary Africans or the food industry?
These are the first images shot in the ALN maquis, camera in hand, at the end of 1956 and in 1957. These war images taken in the Aurès-Nementchas are intended to be the basis of a dialogue between French and Algerians for peace in Algeria, by demonstrating the existence of an armed organization close to the people. Three versions of Algeria in Flames are produced: French, German and Arabic. From the end of the editing, the film circulates without any cuts throughout the world, except in France where the first screening takes place in the occupied Sorbonne in 1968. Certain images of the film have circulated and are found in films, in particular Algerian films. Because of the excitement caused by this film, he was forced to go into hiding for 25 months. After the declaration of independence, he founded the first Algerian Audiovisual Center.
Follow Dr. Todd Phillips though the Ebola - stricken jungles of Liberia as he and his team struggle to bring the Gospel and clean water to an entire nation - border to border - for the first time in history.
This film follows the fortunes of an old Peugeot off loaded in Cotonou, Benin. As it changes hands we get a glimpse into the lives of its successive owners.
An ethnographic film that documents the efforts of four !Kung men (also known as Ju/'hoansi or Bushmen) to hunt a giraffe in the Kalahari Desert of Namibia. The footage was shot by John Marshall during a Smithsonian-Harvard Peabody sponsored expedition in 1952–53. In addition to the giraffe hunt, the film shows other aspects of !Kung life at that time, including family relationships, socializing and storytelling, and the hard work of gathering plant foods and hunting for small game.
25 years ago, Louis Sarno, an American, heard a song on the radio and followed its melody into the Central Africa Jungle and stayed. He than recorded over 1000 hours of original BaAka music. Now he is part of the BaAka community and raises his pygmy son, Samedi. Fulfilling an old promise, Louis takes Samedi to America. On this journey Louis realizes he is not part of this globalized world anymore but globalization has also arrived in the rainforest. The BaAka depend on Louis for their survival. Father and son return to the melodies of the jungle but the question remains: How much longer will the songs of the forest be heard?
Life on the road in India, showing the traffic, people and animals.
It's 1974. Muhammad Ali is 32 and thought by many to be past his prime. George Foreman is ten years younger and the heavyweight champion of the world. Promoter Don King wants to make a name for himself and offers both fighters five million dollars apiece to fight one another, and when they accept, King has only to come up with the money. He finds a willing backer in Mobutu Sese Suko, the dictator of Zaire, and the "Rumble in the Jungle" is set, including a musical festival featuring some of America's top black performers, like James Brown and B.B. King.
The essay by René Vautier, "Déjà le sang de Mai ensemençait Novembre", starts with the recapitulation of the representations of Algeria throughout the history of visual arts in France in an effort to explore the causes for the quest for independence.
Following a dream, Canadian paraglider pilot Benjamin Jordan travels to Malawi to teach children the joys of kite flying. There he meets Godfrey, a young man who has always dreamed of flying though has never had the means. The odd pair tour the country on bikes, building kites with youth while motivating them to follow their dreams. They are destined for Malawi's highest peak where, after weeks of ground training, the two will attempt to fly down and make Godfrey the first Malawian paraglider pilot.
Documentary following Serbian football coach Zoran Đorđević as he helps form South Sudan's first national football team.
Documentary following a group of primary schoolchildren over the course of a year as they learn to read. Some of them make a flying start, but others struggle even with the alphabet. The film takes us into their home lives, where we find that some parents are strongly aspirational, tutoring children late into the night, while others speak English as a foreign language, if at all. As the children master the basics, they discover the magical world of stories and look with fresh eyes at the world around them. The film gives us privileged access to a profound process that all of us only ever do once in our lives.
Tchai is the word used by Ju/'hoansi to describe getting together to dance and sing; n/um can be translated as medicine, or supernatural potency. In the 1950's, when this film was shot, Ju/'hoansi gathered for "medicine dances" often, usually at night, and sometimes such dances lasted until dawn.
Women from three separate Ju/'hoan bands have gathered at a mangetti grove at !O to play an intense game in which under-tones of social and personal tensions become apparent.
In Uganda, AIDS-infected mothers have begun writing what they call Memory Books for their children. Aware of the illness, it is a way for the family to come to terms with the inevitable death that it faces. Hopelessness and desperation are confronted through the collaborative effort of remembering and recording, a process that inspires unexpected strength and even solace in the face of death.
Africa. In the wild expanses, where bush-bucks, impalas, zebras, gnus and other creatures graze by the thousands, they are on holiday. German and Austrian hunting tourists drive through the bush, lie in wait, stalk their prey. They shoot, sob with excitement and pose before the animals they have bagged. A vacation movie about killing, a movie about human nature.