ἐκπύρωσις(2018)

Who Shall Live and Who Shall Die?(en)

A documentary about America's knowledge of the Holocaust during the Second World War dares to ask, ""Could the Jews of Europe have been saved?"

999: The Forgotten Girls(en)

The first official Jewish transport to Auschwitz consisted of 999 Slovak girls and young women. This documentary features several survivors from that transport.

Shoshana(pt)

Aleph(en)

Omniscient perspectives shoot vibratory gleams through human projectors statically displaced across the screen. Superimpositions at fever pitch falling apart and compressing into new molecular lattices. Peripheral fantasies imagine forth collusioned destinies. A yin/yang interchange makes light's transparency into density, while the darkness metamorphoses into thin lucidity. Hands in peristaltic motion grasp and release, conjuring interstitial embroideries. Landscapes yield their own maps in topographical patterns.

Dog(sl)

Experimental 8mm film by Karpo Godina.

Game/Wildlife(sl)

Experimental 8mm film by Karpo Godina.

Anno Passato(sl)

Experimental 8mm film by Karpo Godina.

To Teach a Bird to Fly(fi)

This experimental nature documentary by Minna Rainio and Mark Roberts depicts climate change and the wave of extinction from the point of view of our near future. Actually, it depicts the age we live in now, or rather its fateful consequences.

The Eichmann Trial(en)

In 1961, history was on trial... in a trial that made history. Just 15 years after the end of WWII, the Holocaust had been largely forgotten. That changed with the capture of Adolf Eichmann, a former Nazi officer hiding in Argentina. Through rarely-seen archival footage, The Eichmann Trial documents one of the most shocking trials ever recorded, and the birth of Holocaust awareness and education.

Nous vengerons nos pères(en)

Their names are Chorowicz, Cyroulnik, Glichtzman, Feldhandler... They were born in France, after the second world war. Their families came from Central and Eastern Europe in the 20s and 30s, fleeing antisemitism and poverty. After the Holocaust, they grew up among ghosts, between anger, a desire for vengeance and a will to change the world. In the 60s and 70s, they became activists. Through their personal stories and the tale of their internationalist and antifascist struggle, the movie shows the audacity of those years of dissent.

Simon Schama: The Road to Auschwitz(en)

In the most personal and unflinching film of his career, historian Simon Schama confronts the enormity of the Holocaust and the catastrophe experienced by its victims. In a journey that ends with his first visit to Auschwitz, Simon travels across the Continent to explore how the Holocaust was far more than a Nazi obsession that played out in gas chambers, but a European-wide crime of complicity. From bullets in the Lithuanian lands of his ancestors to bureaucracy in the Netherlands, he reveals how deep-rooted prejudice was weaponised to turn people against their Jewish neighbours. As a moving interview with a survivor reveals, the story of how ‘evil comes step by step’ remains powerfully relevant today.

The End of Time(en)

An experimental film about that one hypnotic moment on a regular, unassuming Tuesday when one realizes that time has stopped and the universe has been sucked into a single smile.

Thot-Fal'N(en)

This film describes a psychological state "kin to moonstruck, its images emblems (not quite symbols) of suspension-of-self within consciousness and then that feeling of falling away from conscious thought. The film can only be said to describe or be emblematic of this state because I cannot imagine symbolizing or otherwise representing an equivalent of thoughtlessness itself. Thus the actors in the film, Jane Brakhage, Tom and Gloria Bartek, Williams Burroughs, Allen Ginsberg, Peter Olovsky and Phillip Whalen are figments of this 'Thought-Fallen Process', as are their images in the film to find themselves being photographed."

Age 12: Love with a Little L(en)

This film is depicts early lesbian sexuality, using reenacted scenes from the experience of a 12-year old girl as the platform for a meditation on forbidden desire, transgression, and Lacanian psychoanalytic concepts of identity formation. Raw adolescent memories counterpoint staged scenes, exploring mechanisms of power and submission.

2 or 3 Things I Know About Him(de)

What would your family reminiscences about dad sound like if he had been an early supporter of Hitler’s, a leader of the notorious SA and the Third Reich’s minister in charge of Slovakia, including its Final Solution? Executed as a war criminal in 1947, Hanns Ludin left behind a grieving widow and six young children, the youngest of whom became a filmmaker. It's a fascinating, maddening, sometimes even humorous look at what the director calls "a typical German story." (Film Forum)

Butterflies Do Not Live Here(cs)

A documentary about the life of Jewish children forced to live in the Theresienstadt concentration camp.

Force of Evil(en)

This Emmy Award-winning documentary traces the rise of Nazism in general and the career of Adolf Eichmann in particular by documenting the small incremental steps the Nazis took to introduce their ideology of anti-semitism in Germany and Nazi-occupied Europe during World War II.

Photodiary(ja)

"The majority of my 8-mm works were made for the three-minute "Personal Focus" film special put on in Fukuoka. This film is an animation of photographs I had taken on a regular basis as a sort of diary, and was made to have a rough feel to it." - Takashi Ito

December Hide-and-Go-Seek(ja)

"Ryuta is 5 years old. Even though he is my son, I sometimes wonder what this small person is to me. Even though I see his joys and sadnesses and know the feel of his warmth on my skin when I hold him, there are moments when my feelings for him become vague and blank." - Takashi Ito

Human Lampshade: A Holocaust Mystery(en)

This story follows one man's quest to uncover the origins and reveal the mysteries of a possible Holocaust artifact some historians now say never existed: lampshades made of human skin. When the flood waters of Hurricane Katrina receded, they left behind a wrecked New Orleans and a strange looking lamp that an illicit dealer claimed was 'made from the skin of Jews.'