Ric from Chicago and Keith from Newfoundland participate in a 2-week-long rickshaw rally across Cambodia.
Ric from Chicago and Keith from Newfoundland participate in a 2-week-long rickshaw rally across Cambodia.
2018-04-04
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An intimate insight into the servant culture and lifestyle of the Viceroy of India and family, as they visit Simla (Shimla) and Lahore.
A poor rickshaw driver finds himself helping a young woman and her son after the woman's husband dies suddenly.
In a small Japanese village at the end of the 19th century, a rickshaw driver's wife takes on a much younger lover and the two conspire to murder him.
Set in an Aussie farmhouse and a 50's style diner, Rocfish presents this classic tale of a Father's love for his runaway child.
Kon Loong, a rickshaw boy, learns kung-fu from master Auyang Tin-Kin, for three years of practice. Kon Loong is recognized as the best among all the students. One day, when the master is out for a journey, another fighting association sends a challenge to the school, and Kon Loong accepts it. He goes with four other brothers, but they are badly defeated by their opponents, who hired the help of a Japanese karate fighter. When the master returns, he will have to save the school's honour, in a duel against the two other schools.
Chandru (Arya) and Bigilu (Lal) are close friends. Chandru is an expert auto driver & racer while Bigilu is a mechanic expert at customizing autos to run at the dream speed of 130 km/h. Son of Gun (John Vijay) is the chief of a rival group who wants to outsmart the duo. Chandru, the race champ tries to settle the dues for his auto through a race, which is almost a cakewalk for him. He and Bigilu challenge Son of Gun to a race, and a date is fixed.
After a stripper tricks him into filming a sex tape, Miami rickshaw runner Scott Edwards becomes embroiled in the murder of a televangelist's son when he inadvertently takes the wrong videotape. With the help of the stripper and a witch, Edwards sets out to clear his name while avoiding the assassin dead-set on retrieving the tape.
A family decides to visit their clan God to cure their daughter, believed to be possessed but in fact is in love with a man from a different caste. The journey accompanied by her betrothed, unveils tensions between tradition and personal freedom, exposing her silent rebellion.
A documentary of the German national soccer team’s 2006 World Cup experience that changed the face of modern Germany.
Riding Giants is story about big wave surfers who have become heroes and legends in their sport. Directed by the skateboard guru Stacy Peralta.
The American comedian/actor delivers a story about the alternative Hip Hop scene. A small town Ohio mans moves to Brooklyn, New York, to throw an unprecedented block party.
The first documentary by Wojciech Staroń. He just finished film school, his wife Małgosia just became a teacher. The year is 1997. They decide to go for a year deep into Siberia: she’ll teach Polish, he’ll shoot a film. And this is that beautiful film, narrated in the first person by Małgosia as she meets all sorts of colorful characters and reflects upon reality with her beautiful, monotone voice, seeing the good in people individually and collectively. This is also about her transformation in this travel undertaken in the centuries-old fashion of the observer who, by observing others, observes herself.
In 1998 Wojciech Staroń made the documentary film "The Siberian Lesson". The film told the story of a young teacher who emigrated to the vicinity of Lake Baikal in order to teach Polish deportees’ descendants their native language. Many years later, as a married couple with two children, the director and his wife are leaving for Argentina. For their little son, this trip will not only be an encounter with an unknown language. Influenced by their Argentinian friend, Janek enters the fascinating world of imagination, and is introduced to the bitterness of childhood prematurely contaminated by the problems of grown-ups.
Joplin native Chip Gubera's documentary JOPLIN MISSOURI: A TORNADO STORY is a comprehensive, informative account of the devastation wrought on his hometown by a natural disaster and its subsequent recovery. On May 21, 2011 the deadliest tornado ever recorded struck Joplin, an F5 in which wind gusts exceeded 200 mph. In fact, it was not a single tornado, but a multi-vortex tornado created by two converging storms. As local meteorologist Jeremiah Cook explained, this meant that the half mile wide tornado had several "fingers," each an individual tornado, and the rains were so heavy one could not see them before they struck. Narrator George Noory's jovial voice and the monotone recollections of survivors belie the overwhelming scope of the devastation.
Filmmaker Robert May chronicles the case of a once-respected judge who received kickbacks for sending juvenile offenders to prison, even for minor crimes.
It is late autumn and the Eskimos travel through soft snow and build karmaks, shelters with snow walls and a roof of skins, in the river valley. The geese are gone but some musk-ox are seen. The man makes a toy sleigh from the jawbones of a caribou and hitches it to a puppy. Next day the women gather stocks of moss for the lamp and the fire. The men fish through the ice with spears. The woman cooks fish while the men cache the surplus. Then the family eats in the karmak. The men build an igloo and the household goods are moved in. They begin the complicated task of making a sleigh, using the skins from the tent, frozen fish, caribou antlers and sealskin thong. The woman works at a parka, using more caribou skin, and the children play. Now the sled is ready to load and soon the family is heading downriver to the coast.
The time is early autumn. The woman wakes and dresses the boy. He practices with his sling while she spreads a caribou skin to dry. The boy picks berries and then the men come in their kayak with another caribou. This is skinned, and soon night falls. In the morning, one man leaves with his bow while the other makes a fishing mannick, a bait of caribou meat. The woman works at the skins, this time cleaning sinews and hanging them to dry. The man repairs his arrows and then sets a snare for a gull. The child stones the snared gull and then plays hunter, using some antlers for a target. His father makes him a spinning top. Two men arrive at the camp and the four build from stones a long row of manlike figures, inukshult, down toward the water. They wait for caribou and then chase them toward the stone figures and so into the water where other men in kayaks spear them. The dead animals are floated ashore and skinned.
Two Eskimo families travel across the wide sea ice. Before night falls they build small igloos and we see the construction in detail. The next day a polar bear is seen basking in the warming sun. A woman lights her seal oil lamp, carefully forming the wick from moss. The man repairs his snow goggles. Another man arrives dragging a polar bear skin. The boy has made a bear-shaped figure from snow and practices throwing his spear. Then he tries his bow. Now, with her teeth, the woman crimps the sole of a sealskin boot she is making. The men are hunting seal through the sea-ice in the bleak windy weather. The wind disturbs the "tell-tales," made of eider down or a hair loop on a bone, that signal when a seal rises to breathe. A hunter strikes, kills and drags his catch up and away. At the igloo the woman scrapes at a polar bear skin and a man repairs a sled. In the warming weather the igloo is topped with furs and a snow shelter is built to hide the sled from the sun.
In late winter when the cold is severe, the people and dogs are glad to stop their trek and make camp. In the blue dusk the men probe the snow and then cut building blocks while the women shovel a site. Soon all are under cover, and in the wavering light of the stone lamp they sleep, their breath rising coldly. In the light of day the men test and refurbish their spears, harness dogs to the sled and strike out on the sea ice. Each man, with a dog or two, explores the white waste, seeking scent of a seal's breathing hole. When a dog noses the snow, the man probes for the hole and, when he finds it, suspends a single looped hair to signal when the seal rises to breathe. Then he waits, motionless, to make his strike. He kills, and the others gather to taste the warm liver of his catch. Then, as night comes, the vigil goes on.