The homeless, underground residents at a post-communist train station and their intimate confessions. A film not about misery, but the lust for life and color even at the depths of human despair.
The homeless, underground residents at a post-communist train station and their intimate confessions. A film not about misery, but the lust for life and color even at the depths of human despair.
1992-01-01
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Marion Stokes secretly recorded television 24 hours a day for 30 years from 1975 until her death in 2012. For Marion taping was a form of activism to seek the truth, and she believed that a comprehensive archive of the media would be invaluable for future generations. Her visionary and maddening project nearly tore her family apart, but now her 70,000 VHS tapes are being digitized and they'll be searchable online.
The story of Fred Paterson, member for Bowen in the Queensland parliament in the 1940s and the only Communist Party member ever elected to any Australian parliament.
After May 1968, they experimented with communities, squats or free love, with the hope of real change. Today, at retirement age, they live in new places and promote ways of living better and growing old together. What if they were right, these former protesters whose utopias have been muted by triumphant individualism?
Alex Jones interviews Walter Burien, commodity trading adviser (CTA) of 15 years about the biggest game in town. There are over 85,000 federal and regional governmental institutions: school districts, water and power authorities, county and city governments – and they own over 70 percent of the stock market.
At the peak of Perestroika, in 1987, in the village of Gorki, where Lenin spent his last years, after a long construction, the last and most grandiose museum of the Leader was opened. Soon after the opening, the ideology changed, and the flow of pilgrims gradually dried up. Despite this, the museum still works and the management is looking for ways to attract visitors. Faithful to the Lenin keepers of the museum as they can resist the onset of commercialization. The film tells about the modern life of this amazing museum-reserve and its employees.
How did the end of the Soviet Union change the way of thinking, the way of behaviour of militant French Communists ? For the first time and during several months meetings of a Communist Party cell in one of Paris' industrial suburbs were filmed by André Van In. Set against these meetings, the militants are filmed discussing their commitments, their dreams, their mistakes. Beyond questions about power or the political machinery, they share their faith in militancy and their hopes for a fairer society.
During the economic boom of the 1920s, thousands of immigrant Jewish factory workers managed to build the house of their dreams, a cooperative apartment complex at the edge of Bronx Park. Then they were hit by the Great Depression. At Home in Utopia bears witness to an epic social experiment across two generations in the Coops - a place known as "little Moscow" - where people tried to change the American dream into one that included racial justice and workers' rights.
1925 (Soviet Union)
A homeless musician finds meaning in his life when he starts a friendship with dozens of parrots.
From an archived interview originally recorded in 1982, this 1990 production reveals the findings of chief congressional investigator, Director of Research, Norman Dodd, and exposes the scope and purpose of various organizations in the findings of the 1953 Reece Special Committee on Tax Exempt Foundations.
Over the space of a summer, Liam filmed, edited, and released a single shot every day. The outcome? A documentary that blurs the line between fiction and non-fiction.
A cinematic, character-driven insight to what it meant to produce and to own a car in communist times: the Socialist propaganda dreams and the hard reality of living that dream. The freedom that these slow and clumsy vehicles were giving to their owners; the cars as an instrument in the Cold War battle; legends and homemade tune-ups as an attempt to stand at least a little bit off the crowd.
Vanessa Rosa was a uniquely entertaining and innovative streamer on the platform of Twitch, known to her audience as "Gothix." A beloved member of the streaming world, she was suddenly exiled from her community of creative partners and colleagues when she stated an opinion that she did not know was "unacceptable" in their eyes. "GOTHIX" tells the story of her rise to notoriety, her fall into hopelessness, and the truths she discovered at the bottom.
The life of a female weaver is thrown onto the socio-political canvas of pre-war and post-war communist Poland through the use of expressive allegorical and symbolic imagery in this imaginative take on the documentary form.
Inspired by Chris Marker's Sans Soleil, a girl decides to make her own rendition of Marker's mesmerising voyage through Japan, only for it to turn awry when she encounters another girl - a recurring stranger - haunting her path.
Between 1947 and 1951, more than 80 000 Greek men, women and children were deported to the isle of Makronissos (Greece) in reeducation camps created to ‘fight the spread of Communism’. Among those exiles were a number of writers and poets, including Yannis Ritsos and Tassos Livaditis. Despite the deprivation and torture, they managed to write poems which describe the struggle for survival in this world of internment. These texts, some of them buried in the camps, were later found. «Like Lions of stone at the gateway of night» blends these poetic writings with the reeducation propaganda speeches constantly piped through the camps’ loudspeakers. Long tracking shots take us on a trance-like journey through the camp ruins, interrupted along the way by segments from photographic archives. A cinematic essay, which revives the memory of forgotten ruins and a battle lost.
Filmed on the 60th anniversary of the republic, this dark-humor documentary delves on the highs and lows of living in North Korea.
French documentary from 2013. Mao Zedong and his fourth wife Jiang Qing were married for 37 years, from 1939 until Mao's death in 1976. After his death, she was tried and imprisoned where, at the age of 77, she committed suicide. All the official portraits of her were removed after her death and she became a scapegoat of the things for which Mao was ultimately responsible.