Mrs. Happy

Document Historic Arlington: Ball-Sellers House(en)

The Ball-Sellers House is Arlington Virginias oldest house. Built in the 1740s by a farmer, it is a rare example of a middle class colonial dwelling. By some miracle, it has survived for over 270 years with an original roof in tact! The history that has unfolded in the house is connected to Arlington's history and to the history of the United States. From our agricultural past to the Ciivil War and expansion of the railroads, through World War One and Women's Suffrage, the house's inhabitants were a part of our shared history.

The Other Side of Sadness(nl)

In a hybrid film, both documentary and fiction, five young women describe the feeling of grief when losing a parent at a young age. Anna returns to her father's home, a year after his death. In one weekend, she lives through a storm of emotions as these may come and go in the process of grief.

Spirits and Rocks: An Azorean Myth(pt)

From the ocean, a volcanic island rises into steamy mist. The black rock of the earth stands in sharp contrast to the billowing vapor that hovers and drifts above the surface. A narrator describes how the island’s first inhabitants sought to explain the violent eruption by attributing the devastation to the wrath of angry gods. With breathtaking black-and-white cinematography, this poetic exploration considers the human relationship to this volatile land, where residents live alongside the looming threat of eruption with reverence, fear, and awe. A collection of scenes where dark and light miraculously coexist illuminates both the physical and spiritual landscapes of this extraordinary place, where life endures the perils of the natural world.

Grief During a Pandemic(en)

Documentary short about grief during COVID-19, how people are dealing with it and how we can move on collectively.

Elevado 3.5(pt)

A documentary about the crowd of people that commingle throughout the 3.5km of the Minhocão, an overpass in the central region of São Paulo, built during Brazil's military dictatorship.

Time is(ce)

In a quiet and snowy Chechen village, mother tells her daughter about the return of Zara – their relative, who left this place 20 years ago. Outside, the whole world is hidden in a thick white fog. For both women, the upcoming meeting is a bright event in their dull daily life that they are very much looking forward to.

We Are Epicenters of the Earthquake(cs)

The earth is scorched; trees are dying; species are becoming extinct; rivers are drying up. Human interventions have thrown the ecosystem off balance. The irreversible changes will have a devastating impact. A trip of a young urban couple to the country provides a base for a spontaneous poetic contemplation on dried-up landscape and mankind's environmental grief. Nature has ceased to be a relaxing place.

Last Knights of the Right Side(pl)

Although they look almost identical in black balaclavas, they have arrived at extremely right-wing views along very different paths. For six months Michał Edelman documented the activity of the National-Radical Camp brigade from Łódź ranging from propaganda events including an obligatory barbecue through attempts to disrupt the Gay Parade in Radomsko to the culmination on the Independence Day in 2019 when they marched along the streets of Warsaw. Are the nationalists really a group of friends with clear-cut views only?

Take them into the light(ro)

Manifest(da)

An intimate statement about the filmmaker’s need for self-expression through her own nudity and simultaneously an effort to reject the taboo of patriarchal society. Using diary entries, anger-filled personal reflections, and discussions with a mother painting her nude daughter, the film opens the topic of overcoming shame for one’s own physicality and female sexuality.

Common Language(ru)

The director, who has always been viewed as the black sheep in her family, sets out to the Belarusian town of Vitebsk to talk with her parents about previous grievances and topics that were considered taboo. The effort to find a common language, which runs into stormy emotions and the inability to voice honest opinions, is captured through both personal moments and detailed shots of the protagonists’ faces.

Our Daily Work(ro)

A group of men share a small space in a prison metal workshop in Botosani, Romania. When they’re not working, they animatedly discuss religion and hypocrisy, lament during tea that they don’t have onions for sausage, or joke and sing.

Worlds Apart(my)

In 2012, violent conflicts broke out between the Muslim Rohingya and the Buddhist majority in Rakhine State on the west coast of Myanmar. The government subsequently deported Muslims and imprisoned them in a camp on the outskirts of the city. The documentary looks at the lives of neighbours on both sides.

First Birthday After the Apocalypse(bs)

In her autobiographical documentary, the young director uses cartoon impressions, photographic memories, and the various stages of baking a cake to draw the viewer into her own stream of consciousness, and using images full of kindness, tenderness, and playfulness, she deals with the sadness that began during a children's birthday party many years ago.

The Street Performers(en)

This documentary-style short follows two impoverished teens performing on the streets of London in the days leading up to the London Blitz of 1940.

Meuthen's Party(en)

MEUTHEN'S PARTY unmasks the rise of the provincial politician Dr. Jörg Meuthen who doesn't shy away from spreading racist sentiments with a smile on his face.

6-18-67(en)

6-18-67 is a short quasi-documentary film by George Lucas regarding the making of the Columbia film “Mackenna's Gold”. This non-story, non-character visual tone poem is made up of nature imagery, time-lapse photography, and the subtle sounds of the Arizona desert.

Everything(pl)

Here's a strange one. First, a song on a blackboard: a Polish translation of “I love my little rooster” by American folk writer Almeda Riddle. Then, two men roll around trash bins and lift them to the garbage truck. They do it several times. A woman shouts in the distance. At the end, the picture stops, and the woman sings the song. An early short by Piotr Szulkin.

El circo(es)

Madrid, Spain, 1949. The Circo Americano arrives in the city. While the big top is pitched in a vacant lot, the troupe parades through the grand avenues: the band, a witty impersonator, the Balodys, acrobats, jugglers, acrobatic skaters, clowns and… Buffallo Bill.

El jardín de las delicias(es)