L'esclavage à Bourbon

La Rényon lontan(fr)

A documentary about 1950's Reunion island.

Madame Desbassayns: Myth and Reality of an Icon of Slavery(fr)

The life of Mrs. Desbassayns is exceptional in more than one way in the history of slavery on the island of Réunion. Married at the age of 15 to the forty-year-old Henri-Paulin Panon Desbassayns, this young Creole woman named Hombeline Gonneau immediately embarked on an extraordinary journey. She found herself, in fact, at the head of the most powerful landowning family...

Vers la seconde abolition de l'esclavage dans les colonies françaises de 1802 à 1848(fr)

L’esclavage au cinéma, la fin d’un tabou ?(fr)

La Liberté générale : chroniques de la 1ère abolition de l'esclavage 1794-1802(fr)

Le Diable noir(fr)

La Route des abolitions(fr)

La Couleur de l'esclavage(fr)

Sakifo, la musique au bout du monde(fr)

10 mai Africaphonie(fr)

Terre marronne(fr)

Los Palenqueros du Pacifique colombien : cinq siècles de solitude(fr)

Le souvenir dans la peau, esclavage en terre normande(fr)

Kaloubadya(fr)

Lo Chan Lo Bassin(fr)

In this short film, in search of a cinematic grammar more in tune with Creole imaginary and oral tradition, we follow Ondine's quest. She returns to La Réunion after an absence of four years, because her Pépé, a local zarboutan, is dying. Just as she has to say goodbye, Ondine has a strange encounter in a pond.

Au nom de nos ancêtres, esclaves et négociants(fr)

Ne suis-je pas ton frère ? La Société des Amis des Noirs 1788-1794(fr)

Never Again?(en)

"Never Again?" seeks to educate others on the horrors and consequences of anti-Semitism. The film follows the journey of a Holocaust Survivor and former radical Islamist as they seek to leave behind a legacy of love over hate.

Meet You at the Hippos(en)

Actor Mark Bonnar is on a mission to understand more about the Scottish new towns in which he grew up, exploring the street sculpture made by artists such as his dad in the 60s, 70s and 80s. He discovers why the new towns are there and how they enticed people out of the bigger cities, and uncovers the surprising ways in which public art changed the new towns and the new towns changed public art. Mark's father, Stan, made sculptures that stand to this day on the streets of Glenrothes, East Kilbride and the Scottish new town that never was, Stonehouse. These new towns employed town artists to make artworks in the very housing precincts the new residents were moving into.