Diambar, feminismes en moviment al Senegal

James Brown Soul Brother No. 1(en)

The James Brown Story

Break Free - Two People. Two Years. One Dream(de)

When Lena and Ulli start the engine of their old Land Rover, Lady Terés, they have a plan: to drive from Hamburg to South Africa in six months. What they don't know yet is that they won't ever get there. Two totally different characters, jammed together in two square meters of space for almost two years, they experience what it really means to travel: leaving your comfort zone for good.

The Grand Magal of Touba(fr)

Each year, the pilgrimage of the Muslim brotherhood of the Mourides takes place in Touba. From all over Senegal (and even from all over the world) pilgrims flock to take part in this religious event which will last three days and two nights. Grand Magal in Touba evokes the black Islam, promotes peace and tolerance, born of syncretism between Islam and the blackness of the Sufi brotherhoods in Senegal.

Laamb(en)

The rules are simple in Senegalese wrestling: First man down, loses. The sport derives from ritual manhood trials and has developed into a national sport with packed stadiums and huge prizes. Today, the fight is supplemented with bare knuckle boxing but without any protection. The 22­-year-­old cattle herder Ndoff has been chosen to compete in an annual talent event in Dakar, and faces a possible breakthrough as a pro wrestler. LAAMB is the story of a sport filled with myths and extreme voodoo rituals, and a modern tale about fighting one’s way out of poverty.

Keur Simbara(en)

Keur Simbara is an intimate, lyrical short documentary that follows a group of women community organizers in a rural Senegalese village as they build and sustain systems of health, finance, agriculture, and domestic infrastructure. Amid water scarcity and environmental challenges, they articulate their hopes for the future and the legacy they wish to leave behind. Keur Simbara is a tribute to communal wisdom and the power of local organizing.

Mère-Bi(en)

Mère-Bi is a 2008 documentary film about Annette Mbaye d'Erneville by her son, director Ousmane William Mbaye. The first Senegalese female journalist, she was deeply involved in the development of her country. Both an activist and a non-conformist, she fought for the emancipation of women from the beginning.

Boy Saloum : La révolte des Y’en a marre(wo)

The story of four Senegalese youths from the suburbs of Dakar who are about to set their country ablaze in 2011, via the grassroots movement called Y’en a marre (We’re fed up).

Queen of the Sea(en)

A short documentary exploring how the ocean is an empowering space for women to connect. Told through the personal story of Deguene, a 17 year old surfer, from Dakar, Senegal. She leads us on a journey through the waves of her familial past which is deeply connected to the spirit of the ocean. This powerful story explores the symbiotic relationship between women, the ocean, community and sport.

Joe Ouakam(en)

A day with the artist Joe Ouakam.

Ken Bugul: Nobody Wants Her - Portait of an Author(fr)

Silent Stories(en)

Two women and two men tell their stories of exile caused by being lesbian, transgender, bisexual and gay.

Dakar Surf City(fr)

Following the steps of Oumar Seye, first black African professional surfer, Cherif, Paké, Assane and Mbabou, childhood friends from Ngor village in Dakar, make a living with their passion, surfing. They’ve been qualified to form the Senegalese national team for the first time at the ISA World Surfing Games in Biarritz, France. A crucial stake for these worthy ambassadors of the "Teranga" spirit.

Feneen(fr)

FENEEN is a journey into Senegal's urban music scene. This project was born from the meeting of Italian producer Frank Sativa with Senegalese pop-star Leuz Diwane G and Italian-Senegalese rapper F.U.L.A. This gave rise to a song, a video clip and a documentary with the same name (Feneen). Feneen portrays the current urban and music subculture of Dakar suburbs. The documentary highlights the fundamental rule of the urban subculture in debunking the stereotypical image of the African continent.

Tots els ulls. La salut visual al Senegal(ca)

The Taste of Salt(fr)

At Ngay Ngay, a village in northern Senegal, there are real natural evaporative basins in which depending on the year large or small quantities of sea salt dry out. Located 15 kilometres from Saint-Louis, the village is living around a complex community organisation: men divide the salt fields into plots, and women are those who harvest. In the end, the men receive a share of the crop, while women are those who took great pains over the harvesting.

King of Sanwi(en)

A companion piece to Pelourinho: They Don’t Really Care About Us (NYFF57), King of Sanwi continues Akosua Adoma Owusu’s exploration of Michael Jackson as a global pop icon. Here, Michael’s long affinity with the African continent—from the Jackson 5’s arrival in Senegal in 1974 to Michael’s coronation as an Ivorian king in 1992—is captured in vibrant, fuzzy archival video, made visceral by Owusu’s funky audiovisual collage and richly material direct animation effects.

Io Capitano(it)

Longing for a brighter future, two Senegalese teenagers embark on a journey from West Africa to Italy. However, between their dreams and reality lies a labyrinth of checkpoints, the Sahara Desert, and the vast waters of the Mediterranean.

Xala(wo)

A rich businessman in Senegal is cursed with crippling erectile dysfunction upon the day of his marriage to his third wife; the only cure is brutal public humiliation.

Touki Bouki(wo)

Mory, a cowherd, and Anta, a university student, try to make money in order to go to Paris and leave their boring past behind.

Camp de Thiaroye(fr)

A Senegalese platoon of soldiers from the French Free Army are returned from combat in France and held for a temporary time in a military encampment with barbed wire fences and guard towers in the desert. Among their numbers are Sergeant Diatta, the charismatic leader of the troop who was educated in Paris and has a French wife and child, and Pays, a Senegalese soldier left in a state of shock from the war and concentration camps and who can only speak in guttural screams and grunts.