
Documentary about the rave and techno scene of the 90s.
1996-01-01
0
0.0Old friends. Young friends. Lovers and loners. They all wait, hoping to see something they have never seen before. A Virgin? Thai? Singapore? Hopefully another one for the book. A flask of tea or bottle of wine to keep warm, and every day around the perimeter fence at Heathrow is a plane day.
7.2Outlines the history of 40 years of the skinhead subculture, beginning with the most recent versions of the culture.
A typical group of young people get together at the weekend. Drinking is part of it because, according to them, alcohol is a social drug. But Rudolf knows better, because he is an alcoholic. He has been trying unsuccessfully to overcome his addiction for years. He observes young people as they deal with alcohol.
Jean, a schoolboy who started smoking at the age of 8, talks about his addiction. Jean's smoking career is an example of how addiction develops. In a futile attempt to give up smoking again at the age of 18, Jean comes to the frustrating realization that the addiction has him in its grip.
0.0In 2011, photographer Tanja Hollander decided to visit each one of her Facebook "friends" (all 626 of them) in their homes and make formal portraits of each of them. Armed with her cameras and iPhone, Tanja traveled throughout the U.S. and around the world for 5 years, meticulously documenting her experiences in real time and creating a historical narrative, both visual and written, along the way. Her project is an exploration of friendships, the effects of social networks, the intimate places we call home and the communities in which we live.
The transcript discusses the prevalent drug culture, particularly marijuana use, among youth in national parks. It highlights the perception that marijuana is less harmful than harder drugs and reflects on the challenges park rangers face in enforcing drug laws. While acknowledging the existence of drug trafficking, the narrative emphasizes that marijuana use is often seen as a minor issue compared to alcohol consumption or harder narcotics. The conversation also touches on the need for a more nuanced understanding of drug use, suggesting that current laws may be overly stringent and not reflective of societal attitudes.
5.0The action is placed in a cramped flat in Warsaw’s district of Ochota. A father and a son, both bedridden, live in a fascinating symbiosis. The son, a well‑known photographer Bernard ben Dobrowolski, is lying in bed because a chronic condition has deformed his body and immobilized him. The father, Dominik, has recently suffered from a stroke. Now they are taking care of each other and crowds of visitors move through their room.
The camera slowly pans through a room as Smolders offers various observations and memories.
6.7Working men and women leave through the main gate of the Lumière factory in Lyon, France. Filmed on 22 March 1895, it is often referred to as the first real motion picture ever made, although Louis Le Prince's 1888 Roundhay Garden Scene pre-dated it by seven years. Three separate versions of this film exist, which differ from one another in numerous ways. The first version features a carriage drawn by one horse, while in the second version the carriage is drawn by two horses, and there is no carriage at all in the third version. The clothing style is also different between the three versions, demonstrating the different seasons in which each was filmed. This film was made in the 35 mm format with an aspect ratio of 1.33:1, and at a speed of 16 frames per second. At that rate, the 17 meters of film length provided a duration of 46 seconds, holding a total of 800 frames.
A short film about the changing face of London Soho and the implications of gentrification on Mimi, an aging transvestite.
0.0This short documentary introduces us to a town where no one pays rent: Simoom Sound in central British Columbia, where loggers live on sturdy river craft. Every week there are visitors: the general storekeeper, the flying postman and most importantly, the forest ranger, who is ever alert to the threat of fire.
7.3Set to a classic Duke Ellington recording "Daybreak Express", this is a five-minute short of the soon-to-be-demolished Third Avenue elevated subway station in New York City.
4.0Here's a strange one. First, a song on a blackboard: a Polish translation of “I love my little rooster” by American folk writer Almeda Riddle. Then, two men roll around trash bins and lift them to the garbage truck. They do it several times. A woman shouts in the distance. At the end, the picture stops, and the woman sings the song. An early short by Piotr Szulkin.
6.1This sex education movie explore themes of body development, sexual hygiene, masturbation, menstruation, puberty, sex and giving birth.
5.0Documentary short film by Mario Handler about the city of Prague as part of an internship to study film in Europe.
5.0Abortion clinics in Texas are disappearing exponentially and healthcare providers are feeling the brunt. The Provider follows the story of abortion provider Dr. Shannon Carr who travels every week from New Mexico to Dallas in order to perform abortions despite restrictive laws and threats to her safety. Continue to share her story and follow our latest documentary series as we try to capture these stories and influence change before all abortion clinics in the US cease to exist
The preservation and development of traditional folk crafts is in the hands of skilled individuals... Wicker Beauty presents portraits of those creators from among the holders of the title Bearer of the tradition of folk crafts, for whom the basic working material is various natural weaves. We will show baskets woven from pine bark, tying birch brooms or traditional products from willow wicker and also from pedig, which is a material obtained from tropical liana in Southeast Asia. The five award-winning manufacturers continue the legacy of old basket makers and, together with their families, maintain a tradition in their home workshops that continues from generation to generation.
0.0People destroyed the Ali Akbar Sanati Museum, an Iranian painter and sculptor, and all his works were destroyed. Mordad 28, In 1332, many people were burned alive in the fire of Rex Cinema, 28 years later on the 25th, they repaired The House of History movie. This film is an experimental fiction film, with links to images of the last survivor of the Sanati Museum, namely the sculptures of prisoners in prison, and the voices of the history of Iranian cinema, from the Sasanian era to the Constitution and the Islamic Revolution.