A Penobscot Nation author grew up in a haunted house. After his mother's death, he returns home to confront the odd occurrences that took place there—from ghost stench and spirit turds to knocking inside walls and a botched exorcism—and wonders why we fear spirits and the afterlife, especially once a loved one passes and all we want is to hear from them again, no matter the form.
Morgen Talty
When a single mother and her two young daughters moved into their new home - adjacent to a cemetery - they had no idea they were making the biggest mistake of their lives. The family's "dream house" ultimately became their worst nightmare when they realized it was inhabited by an aggressive & territorial spirit. Desperate to drive them out, the entity repeatedly taunts the mother by terrorizing her young children and anyone who dares visit the residence.
Concerned about the declining health of people all around them, Native American women are sparking physical and spiritual rejuvenation through reclaiming traditional foodways.
50 years on, the Aboriginal Tent Embassy is the oldest continuing protest occupation site in the world. Taking a fresh lens this is a bold dive into a year of protest and revolutionary change for First Nations people.
Amá is a feature length documentary which tells an important and untold story: the abuses committed against Native American women by the United States Government during the 1960’s and 70’s: removed from their families and sent to boarding schools, forced relocation away from their traditional lands and involuntary sterilization. The result of nine years painstaking and sensitive work by filmmaker Lorna Tucker, the film features the testimony of many Native Americans, including three remarkable women who tell their stories - Jean Whitehorse, Yvonne Swan and Charon Aseytoyer - as well as a revealing and rare interview with Dr. Reimart Ravenholt whose population control ideas were the framework for some of the government policies directed at Native American women.
In less than 150 years, 97.3% of British Columbia's old growth forests have been logged. These ancient trees and their ecosystems have been lost forever. Fairy Creek (Ada'itsx), one of BC's last untouched old growth watersheds, lies on Southern Vancouver Island on the unceded territories of the Pacheedaht, Ditidaht and the Huu-ay-aht Nations. Despite Premier John Horgan's 2020 election promise to protect the remaining 2.7% of old growth forest, logging of Fairy Creek continues unabated. In August 2020, forest and land defenders began setting up blockades to prevent the destruction of this beautiful and fragile ecosystem. One year later, after mass civil action, over 500 arrests and intense public pressure, the conflict continues. This comprehensive and compelling documentary film sheds light on the issues around the logging and blockades, through conversations with Indigenous Elders, politicians, police, lawyers, front line activists, and many others.
For more than 100 years, thousands of Indigenous children died while in Canada’s residential school system. Pacheedaht Elder Bill Jones survived, but he, like many others, experienced years of beatings and sexual abuse. The scandal has finally brought the Indigenous rights struggle into focus, none more so than at Fairy Creek, an area of forest on First Nations land that protesters are desperately trying to prevent from falling into the hands of logging companies.
"A short documentary amplifying what I witnessed this past long weekend. I hope this film helps spread the word about the importance of the Fairy Creek Watershed. Ancient old growth trees, a watershed connecting waterways and endangered species are all on the chopping block at the Fairy Creek Blockade as RCMP have moved in to arrest peaceful protestors so Teal-Jones can log the watershed."
A film initially was released alongside an injunction granted from the BC court to Teal Jones, enabling them to forcibly remove forest protectors who have been sacrificing their worlds at home to stand and defend some of the last of the 2.7% remaining old-growth on Vancouver Island. In collaboration with filmmaker, Ian MacKenzie, the short-film depicts how much we truly depend on these Ancient Forests for our survival as well.
The ancient forests of the Pacific Northwest are home to giant trees and many secrets, which science is just beginning to understand. But these forests are at risk of disappearing. In British Columbia on First Nation territory, a small band of forest defenders are risking life and liberty to protect some of the last remaining ancient forests.
A paralysingly beautiful documentary with a global vision—an odyssey through landscape and time—that attempts to capture the essence of life.
Flora Bear’s youngest granddaughter searches for truth and answers about her Indigenous grandmother’s life.
Rematriation explores scientific, cultural, economic and sociopolitical perspectives, as citizens fight to protect the last big trees in British Columbia from being felled. The lessons we take away permeate the fabric of Canadian identity.
This beautiful short film captures the quiet dignity of a day in the life of a Northern trapper, without use of any dialogue.
In 2020, just as the pandemic was beginning, Gazala purchased land in western Ohio, on which sits a disused school building. This site allowed her to explore her complex relationship with “the land.” As the daughter of displaced indigenous Palestinians, she attempts to form a proxy bond with the earth, on ground that was stolen from the displaced indigenous Shawnee people. Closeness to the Land is video footage of hand-painted text signs that translate the word الأرض (ard) into six English words, displayed performatively in multiple locations to capture the now-invisible nature of indigenous culture in Ohio. These signs were installed on the old schoolhouse in early 2021.
Two friends, both Indigenous fishermen, are driven to desperation by a dying sea. Their friendship begins to fracture as they take very different paths to provide for their struggling families.
Traditional Northwestern Indigenous spiritual images combined with cutting-edge computer animation in this surreal short film about the power of tradition. Three urban Indigenous teens are whisked away to an imaginary land by a magical raven, and there they encounter a totem pole. The totem pole's characters—a raven, a frog and a bear—come to life, becoming their teachers, guides and friends. Features a special interview with J. Bradley Hunt, the celebrated Heiltsuk artist on whose work the characters in Totem Talk are based.
When the western world is about to collapse because of fear, inequality, misogyny, xenophobia, narcissism and other disruptive forces, a secret Surinam based society comes to action. The apathy of the future western generations can only be nullified by letting the blood of the petty kids boil again. Therefore the cult sends their prodigy child Tjon Rockon, a former graffiti artist, to the Netherlands to rescue civilization through the method of self cancelling and performative rituals.
Mayan Renaissance is a feature length film which documents the glory of the ancient Maya civilization, the Spanish conquest in 1519, 500 years of oppression, and the courageous fight of the Maya to reclaim their voice and determine their own future, in Guatemala and throughout Central America. The film stars 1992 Nobel Peace Laureate and Maya Leader Rigoberta Mencu Tum. All of the images, voices, expert commentary and music in the film come directly from Central America, the heart of the Mayan World.
The Living Stone is a 1958 Canadian short documentary film directed by John Feeney about Inuit art. It shows the inspiration behind Inuit sculpture. The Inuit approach to the work is to release the image the artist sees imprisoned in the rough stone. The film centres on an old legend about the carving of the image of a sea spirit to bring food to a hungry camp. It was nominated for an Academy Award for Best Documentary Short.