The film depicts the adolescent age of the Pandavas and Krishna and shows the events in the Mahabharata, focusing on the later chapters of Adi Parva and the first half of Sabha Parva.
Dharmaraju
Shri Krishna Leela is a 1971 Hindi religious film directed by Homi Wadia. It was produced by his Basant Pictures banner. Written by B. M. Vyas, the story and dialogue were by S. N. Tripathi.
It is an Epic story based on the book Virata Parva of Mahabharatha. After 12 years of Vanavasam, the Pandavas spend their 13th year of exile the Agnaadhavasam in an incognito state with disguised identities at the court of Virata. Follows how they end their exile & the marriage celebration of Uttara and Abhimanyu.
Krishna - The Birth is the enchanting tale of the miraculous birth of Lord Vishnu in the form of baby Krishna to Vasudev and Devaki. The story is set in an era when the human race was overburdened by the demonic forces of different kings posing themselves as the royal order.
Bhishma is a 1962 Indian Telugu-language Hindu Epic film, based on the life of Bhishma from the epic Mahabharata.
Kannan Karunai is a 1971 remake Indian Tamil-language Hindu Epic film directed by N. T. Rama Rao.
In the year 2898 AD, around 6000 years after Kurukshetra war, Ashwatthama gears up for his final battle of redemption at the sign of hope in a dystopian world and Bhairava, a wisecracking and self-interested bounty hunter, tired of the perilous life becomes the hurdle in the process.
The film told, apart from the main story of the friendship between Krishna and Kuchela, a few sequences from the Bhagavatha
A retelling of Mahabharata through the perspectives of KARNA and DURYODHANA. The film uses dialogue and poetry written in Classical Telugu/ Grandhika Basha.
Hailed as India's first stereoscopic animated film, 'Krishna Aur Kans' is an exciting narrative full of action and drama. The movie chronicles Krishna's early years -- from his birth as the nemesis of his tyrannical uncle Kans.
Balarama promises Subhadra to get his daughter married to her son. However, when he loses his kingdom to the Kauravas, Balarama has no choice but to break his promise.
Before the Kalyug begins, Lord Krishna hands over an anklet that holds the answer to all of world’s miseries. Years later a doctor finds himself in the thick of things when the pursuit for the anklet carries on. A doctor with a curious mind, Karthikeya, aka Karthik, believes in pursuing the truth. The quest leads Karthik to discover the power of the ancient Indian belief system and the essence of Krishna.
The story of the Hare Krishna movement in the West, contrasting the spiritual exploration of its devotees with the leadership's systemic, long-term cover-up of criminality, moral decay and abuse of power.
About 500 years ago, the five kingdoms around Dholakpur joined together to end Kirmada`s rule. Now a mysterious force has brought him back from the dead. Don`t miss Bheem beat Kirmada & save the kingdom of Dholakpur once again!
Produced by the Eastman Kodak Company and shot in a then-experimental process, two-color Kodachrome, Martha Graham's dance "The Flute of Krishna" is performed by students from the Eastman School of Music. It's likely (but unconfirmed) that the film was directed by an uncredited Rouben Mamoulian.
Starring Reuter Christiansen herself and shot in the lush landscape of Møn, the Danish island where she has lived since 1970, THE EXECUTIONER uses a fragmented narrative to tell “a story of woman’s degradation and exaltation,” as its subtitle indicates. A landmark of Danish feminist art, the film was also Reuter Christiansen’s first major collaboration with Henning, who composed the film’s lyrical, subtly experimental music.
A married couple carry out various sexual fetishes.
Peter Barkham hero-worships his distinguished father. However, this is threatened by the intrusion of events and people from his father's wartime past.
A family gather together for the funeral and cremation of the head of the family.
Jimmy Nicholson returns from working in the Middle East to visit his son at boarding school. He went to the same public school himself and is disturbed to find that things have changed and the traditions by which he has always lived and been guided now seem to be obsolete.
NSPCC social worker Margaret Ashdown is given the case of investigating into the Gosse family, when the young mother, Sheila, is unable to explain her baby's fractured skull at the hospital. She discovers the family live in poverty and ignorance, and have a tradition of instability.