
Working with friends and family, Kevin Cranmer carves a memorial pole in honour of his later father, Chief Daniel Ear Cranmer. The pole is erected before the former site of St. Michael’s Residential School.
Himself / Narrator (voice)
0.0Follows Haida artist Bill Reid, from British Columbia. A jeweller and wood carver, he works on a traditional Haida totem pole. We watch the gradual transformation of a bare cedar trunk into a richly carved pole to stand on the shores of the town of Skidegate, in the Queen Charlotte Islands of B.C.
0.0When Masset, a Haida village in Haida Gwaii (formerly known as the Queen Charlotte Islands), held a potlatch, it seemed as if the past grandeur of the people had returned. This is a colourful recreation of Indigenous life that faded more than two generations ago when the great totems were toppled by the missionaries and the costly potlatch was forbidden by law. The film shows how one village lived again the old glory, with singing, dancing, feasting, and the raising of a towering totem as a lasting reminder of what once was.
Ethnologist Marius Barbeau introduces us to indigenous mythology. Masks, dances, songs, and totems are used to give the audience a highly suggestive representation of the "biblical" history (Mr. Barbeau's word) of Indigenous tribes.
8.0In this follow-up to his 2003 film, Totem: the Return of the G'psgolox Pole, filmmaker Gil Cardinal documents the events of the final journey of the G'psgolox Pole as it returns home to Kitamaat and the Haisla people, from where it went missing in 1929.
6.0In-depth look at the twilight years, spent training apprentices, of temple builder Nishioka Tsunekazu, who was called the "devil" as he devoted his life to temple architecture. His insistence on the gargantuan timescale of linking life to the next millennium emerges from people who knew him. Remarkable as well for showing the unknown backstage of temple architecture. Nishioka, known as "the last temple carpenter," handled the major Showa-era repairs of Horyuji temple, and in 1990 was at the scene of the reconstruction work for Yakushi temple.
6.0Carnival time in Quebec, Canada, is also time for racing with sled-dogs, horse-drawn sleighs, hockey, curling the carving of ice-statues, obstacle races by youngsters, fireworks, and also the selection of a Carnival Queen.
0.0When internationally renowned Haida carver Robert Davidson was only 22 years old, he carved the first new totem pole on British Columbia’s Haida Gwaii in almost a century. On the 50th anniversary of the pole’s raising, Haida filmmaker Christopher Auchter steps easily through history to revisit that day in August 1969, when the entire village of Old Massett gathered to celebrate the event that would signal the rebirth of the Haida spirit.
0.0In the 50 years since he carved his first totem pole, Robert Davidson has come to be regarded as one of the world’s foremost modern artists. Charles Wilkinson (Haida Gwaii: On the Edge of the World) brings his trademark inquisitiveness and craftsmanship to this revealing portrait of an unassuming living legend. Weaving together engaging interviews with the artist, his offspring, and a host of admirers, Haida Modern extols the sweeping impact of both Davidson’s artwork and the legions it’s inspired.
Prelude to a portrait of Jean-Pierre Facquier, ch’l’eintailleu (wood carver) in the Saint-Leu district of Amiens: a free mind self-removed from social determinism, who gives new life to wood through constant dialogue, both with nature and his alter ego, the puppet Lafleur..
5.7When a broken hearted boy loses the treasured wooden nativity set that links him to his dead father, his worried mother persuades a lonely ill-tempered woodcarver to create a replacement, and to allow her son to watch him work on it.
In this entertaining Puppetoon animated short film, a young boy, Jasper, gets trapped inside a pawnshop at midnight. All the musical instruments come to life and play jazz. A whooping wooden Indian chief self-animates as well, and goes on the warpath.
Clouds 1969 by the British filmmaker Peter Gidal is a film comprised of ten minutes of looped footage of the sky, shot with a handheld camera using a zoom to achieve close-up images. Aside from the amorphous shapes of the clouds, the only forms to appear in the film are an aeroplane flying overhead and the side of a building, and these only as fleeting glimpses. The formless image of the sky and the repetition of the footage on a loop prevent any clear narrative development within the film. The minimal soundtrack consists of a sustained oscillating sine wave, consistently audible throughout the film without progression or climax. The work is shown as a projection and was not produced in an edition. The subject of the film can be said to be the material qualities of film itself: the grain, the light, the shadow and inconsistencies in the print.
5.9Chile hosts a decisive World Cup qualifier at Santiago’s National Stadium just weeks after the stadium had been transformed into a concentration camp and killing field for opponents of Augusto Pinochet (who had just gained power in a military coup). Though FIFA investigates the matter, the game goes on, with the Chilean team winning in a walkover after their opponents from the Soviet Union boycott in protest over the stadium's use
Perennial Pilot tells the story of lifelong pilot, Walt Bates, and his love of flying.
0.0The Diggers is an observation journey into various artisanal mining sites in the east of the Democratic Republic of Congo. The film shows the arduous and surreal labor of adults and teenagers extracting coltan, tungsten and black tourmaline. Our camera captures their repeated movements, their picks, their sweat, fatigue, their faces tense by the effort, their breathing. Their tirelessly repeated gestures compose a kind of bitter-sweet symphony. We enter makeshift tunnels and follow the men who have to arch their backs to advance to the deposits. Our camera is in no hurry to allow the spectators to live and feel this difficult work. The light falls and the workers leave the mining site little by little towards the evening refreshments, before returning to the same routine at dawn.
6.2On October 1, 2019 Alberto Salazar, perhaps the greatest track coach on Earth, was suspended for doping violations. Did he do it? Or is Salazar being victimized for his obsessive methods of pushing athletes to their absolute limits.
In occupied post-war Germany, the ex-paratrooper and former SS man Gerhard Mertins rises to become a powerful arms dealer. He has many contacts in the Middle East and with old Nazi greats, a man who therefore becomes interesting for secret services. He starts right after the Second World War as a simple taxi entrepreneur in Bremerhaven, but soon he does best business with the German secret service BND and also the American CIA. Until today many files about Mertins are secret. Because against German laws, against international law, Mertins moved weapons into war zones with the backing and sometimes on behalf of the German secret service BND. For almost two years, the team around author Rainer Kahrs did research for the film. For the first time, the BND granted a camera team access to files on Gerhard Mertins, the first BND arms dealer. For the first time, Mertins' wife and daughter also speak in front of the camera.
0.0Kafi Dixon dreams of starting a land cooperative for women of color who have experienced trauma and disenfranchisement in the city of Boston. By day she drives a city bus; at night she studies the humanities in a tuition-free course. Her classmate Carl Chandler, a community elder, is the class’s intellectual leader. White suburban filmmaker James Rutenbeck documents the students’ engagement with the humanities. He looks for transformations but is awakened to the violence, racism and gentrification that threaten Kafi and Carl's very place in the city. Troubled by his failure to bring the film together, he enlists the pair as collaborators with a share in the film revenues. Five years on, despite many obstacles, Kafi and Carl arrive at surprising new places in their lives—and James does too.
6.0War, emergency, pandemics and hunger. Humanitarian workers are used to working in the most varied and extreme missions and contexts across the planet. However, few of them venture openly into the world of personal feelings. For this film, forty humanitarian workers and their loved ones did just that, speaking without reserve about the risk, the commitment, the first mission, the sense of powerlessness, the encounters, the passion, the return home and the unspeakable things they’ve witnessed. This film explores the question of their selfishness in choosing to do this kind of work. Each person, in their own words, tells us about their feelings and experiences. Openly and straightforwardly, they tell us who they are and speak of their commitment to others, their doubts, their weaknesses and the images that haunt them.
