Migrants from the countryside and unemployed people from neighbouring cities take over some unused land and establish a neighbourhood in the industrial zone of Maracay. The event coincides with a presidential election campaign, which motivates political demonstrations in that town.
Narrator
On Our Doorstep delves deep into an aspect of the refugee crisis that rarely reached the press. With NGOs being blocked by red tape and the absence of any positive action by French or British authorities, the film is a behind-the-scenes look at the unprecedented grassroots movement that rose to aid the refugees in Calais, and the community that sprang up there, before it was forcefully demolished. This is the story of what happens when young and inexperienced citizens are forced to devise systems and structures to support 10,000 refugees; and are left unguided to face the moral and emotional conflicts, blurred lines and frequent grey areas of giving aid to vulnerable people. People who do not want to be there. It questions whether the aims of the volunteers were met, and whether these aims ultimately served the refugees' needs.
A detailed look at the gradual decline of Shenyang’s industrial Tiexi district, an area that was once a vibrant example of China’s socialist economy. But industry is changing, and the factories of Tiexi are closing. Director Wang Bing introduces us to some of the workers affected by the closures, and to their families.
Come Back, Africa chronicles the life of Zachariah, a black South African living under the rule of the harsh apartheid government in 1959.
A meeting between two strangers sparks the desire to understand each other through the medium of cinema. They both simultaneously start recording their surroundings on camera and crafting the resulting footage. They, Elettra from Italy and Hazem from Gaza, become the subjects of this film that documents their first moments together. It depicts a multi-faceted reality in which North and South confront each other in a discussion on rights and inequalities, a reality in which we witness a migration towards one another, while capturing an intimate way of making a film together.
After 18 years living in Italy, the Cuban Barbara Ramos returns to live in her homeland. In the town of Santa Clara, she discovers through the projects of family and friends what has changed in Cuba but also what has not and will likely never change. Shot over a period of three years - the time it took Barbara to build her dream house - RETURN TO CUBA chronicles her life in the wake of Raul Castro's liberal reforms and reconciliation with the United States of America. A light-hearted yet energetic movie positively demonstrating that finding happiness is possible in today's Cuba!
A yellow cab is driving through the vibrant and colourful streets of Tehran. Very diverse passengers enter the taxi, each candidly expressing their views while being interviewed by the driver who is no one else but the director Jafar Panahi himself. His camera placed on the dashboard of his mobile film studio captures the spirit of Iranian society through this comedic and dramatic drive…
A long time ago, Ana Laura, Gustavo, and Jesús crossed the border in search of a better opportunity. They worked hard, built a family, and made a life in the United States. Day by day, years after their arbitrary deportations to Mexico, they deal with the grief of being separated from their families. As time goes by, the shattered existence of everyone is slowly and inevitably rebuilt, far away and apart from each other.
Like Don Quixote, Zivan Pujic Jimmy fights for his annual punk festival. A film about failure, ambition, friendship and clinging to your dreams. Glavonic received much praise for this exceptional film that doesn't reveal what's fact and what's fiction.
A story about the migration from Sicily to Tunisy over the unity of Italy.
"The prevailing stigmatization of the 'villero' universe is fed back by the images. In order to dismantle this stigmatization, other images must be presented or we need to reveal what the existing ones seek to cover up. The slum is usually represented from a limited and deceitful visual panorama. This representation has an intention. Cinema and television are two image-producing devices that strengthen the stereotypes that we have about the people who inhabit these spaces. And what happens in the field of painting? Do clichés reign there too? This visual essay seeks to confront various works by national painters and sculptors, belonging to the Palais collection, with the kinetic images of current cinema and television, to reflect on both the differences and the similarities in the meanings and discourses that both regimes of images can produce." César González
The Serengeti is a vast ecosystem, home to a dazzling variety of life, and the site of the largest migration on the planet. Woodland, riverbank forests and swamps provide cover for dozens of mammal species and more than 350 varieties of bird. The fate of these animals is intimately bound with the ever changing landscape. The passage from the rainy season to the dry season means there is no rest and no stability. Those who dwell here must remain in constant motion to survive. For months they live in hope of the returning rains that will put an end to their struggle and reward their efforts.
A historical perspective to understand Neoliberalism and to understand why this ideology today so profoundly influences the choices of our governments and our lives.
This 1979 documentary depicts the daily life of gangs in the South Bronx. It deals primarily with two African American and Puerto Rican gangs known as the "Savage Skulls" and the "Savage Nomads".
While millions of birds migrate freely in the skies above, Fadia, a Palestinian refugee stranded in Lebanon, yearns for the ancestral homeland she is denied. When a chance meeting introduces her to the director, Sarah, she challenges her to find an ancient mulberry tree that once grew next to her grandfather’s house in historic Palestine, a tree that stands witness to her family’s existence.
Borinage left Henri Storck profoundly disturbed by injustice and social poverty. When he was offered a chance to make the film he undertook an in-depth survey into the working class and slums and shouldered his camera as a militant filmmaker. In a plot of Walloon slums he staged characters and situations as examples. All shots work on intensity, the filling of the frame, which gives the impression of being unable to breathe, of being trapped, closed in. And in the face of this overflowing misery is the emptiness of the expressions, the absence of emotion. Survival is all. But the message of hope is there, with the destruction of slums (the hovels are demolished as if getting rid of a tyrant) and the construction of garden cities surrounded by trees in bloom and a future of song, leaves one with the impression that man’s dignity has been safeguarded.
Shot almost in its entirety in the corridors of the Villa 21, one of Buenas Aires' most well-known shanty-towns, Estrellas (Stars) revolves around the work of Julio Arrieta, who is both a theatre director and is responsible for providing shooting locations for those directores wishing to film in an Argentine ghetto.
A behind-the-scenes look at the rise of the American rock band, Kings of Leon.
Obāchan is Japanese. She left her native archipelago in 1941 to marry one of her compatriots, 17 years older, settled in Mexico. Through fragments of family films, manga and sequences that she has shot, Nicolasa Ruiz sculpts a complex and delicate memory landscape between the two shores of the Pacific.
The film chronicles everyday struggle of a Russian woman for “ordinary” happiness of her family.