
0.0A journey between the sacred and profane in which the Femminielli, an ancient non-binary Neapolitan figure, fight for their survival against the globalizing tides of modernity.
0.0The cult of the Madonna dell'Arco dates back to the 1400s, when a young believer, after losing a game of pallamaglio, threw a ball in anger at a portrait of the Madonna under a Roman arch. The Madonna began to bleed. The crowd wanted to punish the boy for his wicked deed. The Count of Sarno decided to have him hanged from a tree. A few hours later, the tree withered. This is the myth that has always accompanied the oldest Marian cult in Campania (Italy).
0.0The film recounts the transformation of Scampia from a drug dealing hub to a hub for books and culture, focusing on the activities of La Scugnizzeria bookshop and the Marotta&Cafiero publishing house.
3.5Naples told, through the centuries, in an anthology: Dadapolis by Fabrizia Ramondino and Andreas Friedrich Müller. A city always full of ferment, culture but also contradictions. In the film, however, today's city is told through the eyes of about sixty artists who live and work between Naples and abroad. A kaleidoscopic story made up of performances, songs, works of art and dialogues that narrate the transformations of a city, which never before has turned out to be so topical.
0.0After the death of Paolo Monte, his friends Nespolo, Maradona and Maicol have the idea of resurrecting.....................their friend???
7.1Felice Sciosciammocca, the mayor of Roccasecca, sends his nephew Ciccillo to Naples so that he will become a good doctor.
6.1In 2000s Naples, 15-year-old Rosa Ricci is kidnapped by enemies of her father, one of the city’s most feared Camorra bosses. Held captive on a remote island, she transforms from victim to survivor, ready to fight for her freedom before her father’s war for revenge consumes them both.
10.0In June 1978, Patrick Vallençant made the first ski descent of the southeast face of Artesonjaru in Peru, in the Cordillera Blanca, 6,000 meters above sea level and 60° of slope. He left Huaraz on horseback, a donkey carrying his equipment. While crossing Cajas, the last village on the trail to Lake Paron, he was greeted by Victor and Cesar, two Indians who accompanied him to the lake. The climb to the summit was tiring, requiring as much effort from his arms as from his legs. The beginning of the descent was hesitant, the slope extremely steep. He achieved his feat on June 9, his thirty-second birthday.
0.0At the Delta of the Pinios River, in the shadow of Mount Olympus in central Greece, a small community of coastal fishermen work tirelessly to sustain their way of life. The film is driven by resilient and humorous characters, whose stories unfold over the seasons, set against the ever-present backdrop of water.
0.0Traversing the continent’s most rugged shoreline and dodging the tidal surge of the Pacific Ocean, the United States ultra-runner Dylan Bowman attempts the Fastest Known Time for traversing California’s Lost Coast. Shrouded in myth – and fog – the Lost Coast describes a section of California coastline so forbidding that it stymied even the most dogged engineers, who carved Highway One out of thousands of miles of West Coast forests and beaches. Highway One, which (often in combination with Highway 101) stretches from Orange County to Canada, makes only one exception to its coast-hugging route: the Lost Coast, where it veers inland, defeated by the vertiginous cliffs of the King Range.
10.0Eleven-year-old Papik (nickname for Yannick Vallençant) dreams of climbing Mont Blanc with his father, Patrick Vallençant. After serious training, the adventure begins: they set off from the summit of the Aiguille du Midi, climb the ridge of the three Mont Blancs, bivouac at the Col de la Brenva, cross the Mur de la Côte and reach the summit of Mont Blanc. No child his age had ever before achieved this feat by this route.
Encounters in a community shaped by industry, which soon will cease to be. Between reject shops and employment agency: conversations about short-time work, freedom, and increase in rent, early retirement and the way into the west. Despair, resignation and remains of defiant hope.
7.0José Corbacho and Catalina Solivellas met thirty years ago sharing stages, dressing rooms, laughter and also some sadness. They they began to be aware of how therapeutic theater can be in difficult times. Years later, and inspired by Don Quixote, they decided to put together a free version of the chivalric novel, together with Mallorcan amateur actors and actresses with a mental health diagnosis. The documentary proposes a journey in which José, Catalina and the wonderful company created for the occasion, share stages, dressing rooms, laughter and also some tears.
6.7This film speaks of archaic peoples, their customs and mores, in an attempt to make the last snapshots of their traditional lifestyles before they are gone for good.
0.0Asháninka videomakers create a loving portrait of their own community, located in Acre, Brazil, near the border with Peru. The people organized to preserve a sustainable way of life on their forest lands, threatened by logging. Their efforts were recognized in 2007 with the Chico Mendes Prize for the Environment.
Award-winning director Yoav Shamir (Defamation, Checkpoint) sets out on an entertaining and insightful international quest, exploring the notion of heroism through a multi-faceted lens. From ordinary heroes to freedom fighters, primates to humans, behavioral scientists to geneticists, even Ayn Rand to Raelians, Shamir leaves no stone unturned, and along the way unveils the fundamental truths of human nature.
A pair of Independent Filmmakers, on a whim set out to learn more about the little known, Worst recorded Race Riot in American History the 1921 Tulsa Oklahoma Race Riot. They were struck by the amazing complexity of such a simple place. They set out to tell the story of a city and a riot. But were told the story of a place that is a pure reflection of America. This documentary is more than a view of the 1921 Tulsa Race Riot. It is an analysis of social, economic, religious, and human ethics yet investigated. The residents of Tulsa guide you through the evolution, and lack of, of their city. Religious Leaders, an Attorney, a City Councilman, a Community Activist, and an Educator guide you through this seething examination of the socio-economic and racial paradoxes of America.
