February Sixteenth Nineteen Forty-Seven(2023)

Hop Along Hang On(en)

Rose the rabbit seeks her way home in this poetic story of reclamation, recovery, and reconciliation.

Akateko. La aparición de san Miguel Arcángel(es)

Lautaro(de)

The Mapuche tribe asks their Gods for help in difficult situations, including illness and drought. When the Spanish conquerers on their horses invade their country, the indigenous people think that they are aliens. The Spaniards capture and enslave many of the Mapuche tribe. Lautaro, a young captured native, realizes that these aliens are human beings without any divine power. He learns to use their weapons and organizes a resistance movement against the intruders.

Totem Talk(en)

Traditional Northwestern Indigenous spiritual images combined with cutting-edge computer animation in this surreal short film about the power of tradition. Three urban Indigenous teens are whisked away to an imaginary land by a magical raven, and there they encounter a totem pole. The totem pole's characters—a raven, a frog and a bear—come to life, becoming their teachers, guides and friends. Features a special interview with J. Bradley Hunt, the celebrated Heiltsuk artist on whose work the characters in Totem Talk are based.

Grape Soda in the Parking Lot(en)

Taqralik Partridge asks what if every language that had been lost to English — every word, every syllable — grew up out of the ground in flowers? Taqralik’s grandmother’s Scottish Gaelic and her father’s Inuktitut unfold in memories of her family, of pain, and of love.

A Bear Named Jesus(en)

At Archer’s Aunty Gladys’ funeral, he hears a tap on the window — it’s a bear named Jesus, who has come for Archer’s mom. “A Bear Named Jesus” is an allegory for religious interference, with an aching yet humorous look at estrangement and mourning for the loss of someone still living.

Despertar de los restos(es)

A stop-motion documentary that describes the artificial mummification (black and red mummies) of the Chinchorro culture, a pre-hispanic society of fishermen and hunter-gatherers who practiced funeral rites with sophisticated techniques for body preservation 7,000 years ago, originating on the Camarones coast of Chile.

Mfinda(en)

A 12-year-old Congolese girl is taken to the mfinda, a primordial forest teeming with spirits, gods and ancestors. There she meets up with another young girl from a different time and together they set out to find the magical Nkisi, vessels that hold ancestral spirits as well as empowering materials or medicines, that will help her find her way home.

Winning the West(en)

The big bad cats are the villains/Indians, and the little mice are the settlers going west in their little covered wagons, and the Indians are on a rampage about it. Things look dark indeed for the settlers when the likes of Buffalo Bill, General Custer and Daniel Boone are unable to defeat the attacking cats but...wait...up in the sky...here comes the singing, flying mouse...Mighty Mouse. Not recommended for Revisionists.

Dance with the Heart(es)

Marina is a girl who discovers the legends and traditions of her ancestors on a magical journey through the nature that surrounds her and takes her to Shark Island. Short film spoken in the Comcáac language.

The Mountain of SGaana(en)

As a young fisherman cruises along a rugged shoreline, a tiny mouse in Haida regalia appears and starts to knit a blanket. A story unfolds on the blanket as it grows longer, illustrating the ancient tale of Haida master sea hunter Naa-Naa-Simgat and his beloved, Kuuga Kuns. When a SGaana (the Haida word for “killer whale”) captures the hunter and drags him down into a supernatural world, the courageous Kuuga Kuns sets off to save him. Will the lovers manage to escape the undersea Mountain of SGaana, or will they, too, become part of the Haida spirit world forever?

Biidaaban (The Dawn Comes)(en)

Accompanied by a 10,000-year-old shapeshifter and friend known as Sabe, Biidaaban sets out on a mission to reclaim the ceremonial harvesting of sap from maple trees in an unwelcoming suburban neighborhood in Ontario.

Little Thunder(en)

This animated short, inspired by the Mi'kmaq legend "The Stone Canoe" explores Indigenous humour. We follow Little Thunder as he reluctantly leaves his family and sets out on a cross-country canoe trip to become a man.

The Fourfold(mn)

Based on the shamanic rituals in Mongolia and Siberia, this is a testament to the need to reclaim the ideas of animism for planetary health and non-human materialities.

Fuego(es)

Xóchitl is an indigenous woman who must fight for her freedom before the birth of her baby, since she finds herself trapped in an abusive relationship. She will have to face a town full of prejudices and accomplices of her abuser. However, Xóchitl has the inner strength of her lineage, which will manifest itself in her favor.

Felix Goes West(en)

Felix gets into trouble with a tribe of Indians out west, and is chased by a bear.

Boos and Arrows(en)

Casper the Friendly Ghost helps Little Feather go hunting.

Picchu(es)

Picchu is a story that follows the journey of an Andean girl named Mayu and the unconditional support of her mother. The path will not be simple. Mayu will rely on her determination and her mother's teachings to overcome her fears and doubts to fulfill her destiny. Picchu reflects the reality of many children around the world.

Las raíces de Efraín(es)

Inspired by a true discovery that occurred in 1991 (Alboyanco, Angol), the short film tells the story of a boy who, while playing hide-and-seek with his cousins, accidentally discovers a large ceramic vessel. This encounter will reveal important knowledge about his culture and, in particular, about the unique death rite at the El Vergel cultural complex.

Kablunât: Legend of the Origin of the White People(en)

His recent animation Kablunât: Legend of the Origin of the White People (2016) draws from a Nunatsiavummiut legend recorded by a Moravian missionary. Making use of archival photographs collected over nearly nine years, Gear reinterprets the legend for a contemporary Inuit audience, while framing the story as a reclamation from colonial retellings. “I wanted to literally insert myself in that narrative, break it apart and see what was there in a kind of dreamlike way,” he notes.