“Gjama” is a rarely practiced mourning ritual that was performed by Albanian men throughout the centuries. By shouting specific phrases and acting out a strict choreography, it is a way of paying respect to the deceased but also overcoming grief and pain over the loss of a loved one. Through the documentation of the re-enactment of the ritual, Zgjim Elshani seeks to recover fragments of the practice in the communities where this form of collective grieving is still a way of overcoming loss. By doing so, the project intends to rethink collective grieving and what it means to publicly display emotions in a male-headed society.
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“Gjama” is a rarely practiced mourning ritual that was performed by Albanian men throughout the centuries. By shouting specific phrases and acting out a strict choreography, it is a way of paying respect to the deceased but also overcoming grief and pain over the loss of a loved one. Through the documentation of the re-enactment of the ritual, Zgjim Elshani seeks to recover fragments of the practice in the communities where this form of collective grieving is still a way of overcoming loss. By doing so, the project intends to rethink collective grieving and what it means to publicly display emotions in a male-headed society.
2021-10-08
4
The events take place in a small Albanian village, around the '30ies. This isolated land, dominated by rituals and patriarchal relationships is the spirit that welcomes the newborn child of Abas. Servet, a co-villager, emigrant in the United States of America comes back in his homeland bringing a new vision and a new mentality, which serves as an inspiration for the 10 years old boy, Gjoleka, the son of Abas. Gjoleka founds himself in between of the ideas of his wild father, Abas and his illuminist godfather, Servet. Gjoleka symbolizes the young generation in the difficult realities that offer small and underdeveloped countries, where the outside world constitutes an irresistible attraction. The movie shows with a deep realism the human relationships, such as love, jalousie, hate, the impossibility to be integrated with another world, making this way a cruel autopsy of the weird society to which, "sometime" we belong.
A short comedy spoof about Universal Monsters and their everyday unconventional work done at their very own talent agency for their movies.
Chilean science fiction low-budget film about a death metal band trio who steal a crucifix from a church in order to make their album's cover. Christ's figure not only is brought to life but also joins the band as a singer, provoking Satan's himself anger.
Sayed is a defeated human being living in the slums of old Cairo where he is constantly bombarded with government propaganda. He crosses paths with an ancient Egyptian porter carrying a throne and wondering in search of his lost king. Now Sayed wants to be seated too 'even for 5 minutes to see how it feels'. This political allegory is a study of the inherent self-imposed oppression in third world nations.
In a city on Spain’s Costa Brava, Clara Valverde, a young beautiful woman, lives with her husband Juan. Juan is an architect and has planned a daring urbanistic project. In reality, the project is not viable. Clara, to keep her marriage and finances a float, works as a porno actress in an underground film industry. In spite of her job and her marriage, Clara is still a virgin. Her marriage has never been consummated because her husband is impotent for which she blames herself. In her work she does not allow to be penetrated. One day she goes to a reunion with Kellerman, an American millionaire who seems to be interested into put into fruition Juan’s project. However soon Clara learns that what he really wants is to blackmail her. The owner of the house, Jorge, finds out Claras’s real occupation and if she does not have sex to the American would tell everything to her husband.
A story of love and honor that takes place during the mid-nineteenth century during revolutions, as well as economic, political, and social hypocrisy. Two extraordinary but lonely artists share a passionate love, as evidenced by the preserved letters that they exchanged.
The events of the play revolve around the academic and emotional conditions of young people in Kuwait and raises the issue of opposites in addition to the issue of loans in a meaningful comedic style.
Truck driver Teddy's late night stop at a gas station takes a dark turn when he meets the mysterious hooker Katerina, leading to unexpected consequences.
Scream of the Bikini is a 1960s action-spy-thriller by acclaimed South American director, Fernando Fernandez. Jasmine Orosco and Paola Apanapal are Bridget and Sophia: gorgeous super models by day, brutal bounty hunters by night. Murder, intrigue and pillow fights await our beautiful leading ladies at every turn, as they match wits and martial arts with a coterie of madmen and women bent on world domination. Filmed somewhere in South America in 1966, and poorly translated and dubbed by Germans, this unintentionally funny James Bond meets Barbarella love child plumbs the seedy depths of the international fashion model/psycho-killer underworld with a boldness that only a gun to the head can provide.
Ciccio loves very much the novel Satyricon of Petronius Arbiter, although his friend Franco does not understand him.
From Jerusalem to Haifa, stopping by Acre, Bethlehem and Ramallah, we travel across Israel and the West Bank to meet with Palestinian women shaping the cultural landscape. They are artists, chefs, performers, entrepreneurs, designers... and they tell us about their life, culture and identity in a divided and much disputed territory. The documentary features how these young women reinvent today their political and cultural battles.
During a ride on the Staten Island Ferry, a young Wall Street investment banker and an old shoeshine man begin chatting and discussing their life philosophies.
The lives of three brothers who left their small village in Serbia to live in Sweden. The first one escaped from police, while the other two followed his path.
Four couples stranded at a remote lakeside cabin on the eve of a reported alien invasion discover not everything is as it seems.
A poet gets dejected with the materialistic society around him. The only person he gets some sympathy from is a washed out working girl who gives him shelter. Rejected by publishers, he gains fame when his death is reported by a newspaper.
Marcel Perez arrives at the holiday resort wearing a pith helmet and carrying enough luggage to hold supplies for a monthlong journey through hostile territory. It's a good idea for a comic who never met a flight of stairs he didn't fall down.
Documentary that portrays the life of a coal-mining town south of Havana, around 1955, prior to the triumph of the revolution.
Adolfo Kaminsky started saving lives when chance and necessity made him a master forger. As a teenager, he became a member of the French Resistance and used his talent to save the lives of thousands of Jews. The Forger is a well-crafted origin story of a real-life superhero.
Filmmaker Froukje van Wengerden’s 86-year-old grandmother shares a powerful memory from 1944, when she was just 14. As her story unfolds, we see a group of contemporary 14-year-old girls. Their procession of portraits permits the spectator to see simultaneously forward and back, into the future and towards the past. A miraculous testimonial that uses eye contact to focus the viewer inward and evoke unexpected emotions.
Made at the height of 'cold war' paranoia, this drama-documentary shows the work of the UK Warning and Monitoring Organisation, who's duties included the issuing of public warnings of any nuclear missile strike and the subsequent fallout.
This short documentary introduces us to a town where no one pays rent: Simoom Sound in central British Columbia, where loggers live on sturdy river craft. Every week there are visitors: the general storekeeper, the flying postman and most importantly, the forest ranger, who is ever alert to the threat of fire.
A short film about the changing face of London Soho and the implications of gentrification on Mimi, an aging transvestite.
A one-frame long experimental short film from Yugoslavia.
What does beauty look like? In this award-winning short, Kenyan filmmaker Ng’endo Mukii combines animation, performance, and experimental techniques to create a visually arresting and psychologically penetrating exploration of the insidious impact of Western beauty standards and media-created ideals on African women’s perceptions of themselves. From hair-straightening to skin-lightening, YELLOW FEVER unpacks the cultural and historical forces that have long made Black women uncomfortable, literally, in their own skin.
The history of the ancient neighborhood of Colonus in Athens, by a novelist and script writer who lives in modern-day Kolonos.
December 31, 2015. The Valencian bookstore Valdeska closed its doors permanently after forty years of activity. The result of four years of monitoring and filming, these 31 minuts of run time are part of a book unread, unknown and undiscovered. "Me voy. Me voy" it's not the story of a bookstore, not the portrait of an exceptional bookseller, it's a will to attach the things in the filmed image, to make something lasting showing the moment of its disappearence.
“Let’s describe it as a desire to be outward followed by a fear of being seen,” The 1975’s Matty Healy tells Apple Music. “I think that is the conversation that happens in this record.” This short film finds Healy reflecting on his motivations and complexities as he and his bandmates reveal the ideas that fuelled their fourth album, Notes on a Conditional Form. It’s a unique and unguarded look at one of Britain’s most venturous bands.
Journalistic chronicle made by Ocelote from the Colima zoo “Ecoparc” that reconstructs the mysterious case of a pair of animals on display, a red deer and a mouflon sheep, killed with a firearm by a mysterious criminal.
Documentary profiling young Roxy Music fans. They talk about the band and the music, are seen out and about in Manchester, they prepare for a concert at the Opera House. Includes footage of a tribute band, who, due to a lack of musical instruments, use household appliances to make music.
Working men and women leave through the main gate of the Lumière factory in Lyon, France. Filmed on 22 March 1895, it is often referred to as the first real motion picture ever made, although Louis Le Prince's 1888 Roundhay Garden Scene pre-dated it by seven years. Three separate versions of this film exist, which differ from one another in numerous ways. The first version features a carriage drawn by one horse, while in the second version the carriage is drawn by two horses, and there is no carriage at all in the third version. The clothing style is also different between the three versions, demonstrating the different seasons in which each was filmed. This film was made in the 35 mm format with an aspect ratio of 1.33:1, and at a speed of 16 frames per second. At that rate, the 17 meters of film length provided a duration of 46 seconds, holding a total of 800 frames.
A group of people are standing along the platform of a railway station in La Ciotat, waiting for a train. One is seen coming, at some distance, and eventually stops at the platform. Doors of the railway-cars open and attendants help passengers off and on. Popular legend has it that, when this film was shown, the first-night audience fled the café in terror, fearing being run over by the "approaching" train. This legend has since been identified as promotional embellishment, though there is evidence to suggest that people were astounded at the capabilities of the Lumières' cinématographe.
This film without words is composed of Pamela Bone's unique photograhic transparencies. Her talent has been said to 'push photography beyond its own limits, liberating it to the status of an entirely creative art form.' Inspired by nature, and being more responsive to feeling than to thought, Miss Bone has sought to express the mystery and beauty of the inner vision through photographic means alone: landscape has the quality of a dream; children on the sea-shore have a sense of their own enchantment, trees are forboding and strange when night moves in their arms. It took Miss Bone twenty years to find the right technique and so overcome the limitations that photography would impose.
Compilation of lighting and costume tests from various films, most notably Sternberg's "The Devil Is a Woman" (1935).