In Inukjuak, an Inuit community in the Eastern Arctic, a baby boy has come into the world and they call him Timuti, a name that recurs across generations of his people, evoking other Timutis, alive and dead, who will nourish his spirit and shape his destiny.
In Inukjuak, an Inuit community in the Eastern Arctic, a baby boy has come into the world and they call him Timuti, a name that recurs across generations of his people, evoking other Timutis, alive and dead, who will nourish his spirit and shape his destiny.
2012-01-01
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This film was originally made for the International Conference on Human Settlements (HABITAT) which was held in Vancouver, Canada. Taking as an example the production and marketing of bananas and the prevailing conditions in the world market - dominated by the virtual monopoly of three multinational companies -, it is shown how as a result of this monopolistic domination, the Costa Rican State has stopped receiving equitable taxes for what that, in the end, the housing and public services offered by the country are characterized as those of an underdeveloped society. The attempt made since 1974 by a group of banana-producing countries, aimed at improving sales prices to multinationals and raising taxes; The resulting “banana war” are examples of the enormous efforts that small banana countries have to make to achieve greater justice in the prevailing market conditions.
This documentary juxtaposes scenes of El Salvador's opposition factions, including U.S. government advisors and government troops, and guerrillas and their sympathizers.
Made in collaboration with the Inuit Tungavingat Nunamini, this film focuses on those dissident members of the Inuit community who rejected the agreement signed on November 11, 1975, between the Northern Quebec Inuit Association, the Québec and federal governments, the James Bay Energy Corporation, the James Bay Development Corporation, Hydro-Québec and the Grand Council of the Crees, which took away Native rights to a territory of almost one million square kilometres. By their words and actions, the dissident Inuit of Povungnituk, Ivujivik and Sugluk express their strong desire to retain their land and their traditions. The filmmakers go into their homes, on the ice and the sea to record first-hand the lives of these northern people.
In the short film 'Jennifer', filmmaker Stewart Copeland explores his relationship with his mother through a recorded conversation between eighth-grade students and astronauts aboard the International Space Station.
What is a family? Rosie O'Donnell looks at the many answers to this question in this documentary that features original songs and thoughtful kids musing on love and family. The show provides a less than moving portrait of the remarkable diversity of so called families today, including same-sex parents, mixed-heritage families, and stories of adoption. Animated songs and musical performances by kids and families spice up the festivities along with performances and recordings by artists including Ziggy Marley, Bonnie Raitt, Doris Day, Sweet Honey in the Rock, Frank Sinatra, Rosie O'Donnell and They Might Be Giants.
Arctic Tale is a 2007 documentary film from the National Geographic Society about the life cycle of a walrus and her calf, and a polar bear and her cubs, in a similar vein to the 2005 hit production March of the Penguins, also from National Geographic.
Audio Caña, an old farmer in rural Venezuela, believes there is a giant alligator living in his pond. With his family's help, he's determined to prove its existence to his friends who are often dissuaded by his exaggerated stories.
During his waking hours, Kais is in his bed or mobility device, completely dependent on his devoted family for round-the-clock care. At night, he dreams of himself as a manga character, starring in a story of love and bravery that mirrors the selflessness of his parents and siblings.
Upon suddenly learning of her imminent death, Jacqueline von Kaenel begins to search for the key to her life. Unsparingly, she looks back and discovers how everything is connected; her youth in Franco’s Spain with her mother’s feudal past in eastern Prussia, her desire for music with the one for a dominant and powerful husband. In her ambition to be a perfect mother, she recognizes her fight for identity. But all of a sudden experiences from her childhood in a seemingly happy family crop up turning everything upside down.
19-year-old teenager who struggles to balance college, work, and social world in order to realize his dream of buying a house with a mortgage system
The documentary's title translates as "to be and to have", the two auxiliary verbs in the French language. It is about a primary school in the commune of Saint-Étienne-sur-Usson, Puy-de-Dôme, France, the population of which is just over 200. The school has one small class of mixed ages (from four to twelve years), with a dedicated teacher, Georges Lopez, who shows patience and respect for the children as we follow their story through a single school year.
Supper club restaurants were the hot dinning trend in the mid twentieth century. They provided a place for people to spend their evenings enjoying cocktails, home cooked, high quality food and entertainment. The supper club scene slowly faded from the rest of the country, but kept a strong hold in Wisconsin due to a culture that allowed it to thrive. Around for decades, supper clubs in Wisconsin have been able to hold their own style and traditions. While chain restaurants continue to expand and threaten their future, supper clubs are fighting to survive while continuing to offer the same exceptional dinning experience and a personal touch that is not seen in the modern lifestyle of dine and dash. Old Fashioned: The Story of the Wisconsin Supper Club takes you into this uniquely Wisconsin institution.
Ompung Putra Boru, a sixties indigenous Batak woman from Humbang Hasundutan, North Sumatra, retraces her life stories through photographs that interweave her past and present as a wife, mother, healer and indigenous land defender in two neighboring villages. Her multi-layered stories are juxtaposed with visual records of everyday life in the two villages, where people’s living space is still increasingly threatened by a giant pulp expansion.
Nelson is a miniature pig—at least, that’s what the Verbeek family were told when they bought him as a cute little piglet. But seven years and 500 kilos later, Nelson has become a big problem. The neighbors and the housing association think it’s unacceptable to have such a large and smelly animal in a residential neighborhood. Son Brandon is being bullied at school because of his pet.