Oema Foe Sranang (1978), translated in Dutch as Vrouwen van Suriname, was a film made in close collaboration with LOSON (Landelijke Organisatie Strijd Organisatie Suriname). This anti-colonial, feminist portrait of the lives of five Surinamese women came about after the recent independence of Suriname in 1975, also shedding a light on the experience of the Surinamese migrants entering the Netherlands and the Dutch hostile attitude towards this large flow of migrants.
As a letter to her son, the filmmaker testifies her experience as a photographer aboard the Aquarius, a ship that rescued 29,523 people in the Mediterranean between 2016 and 2018.
In France’s last presidential election, Marine Le Pen, a right-wing candidate, won over 30 per cent of the vote after an attempt to rebrand a party long associated with her controversial father, Jean-Marie Le Pen. See how three of her supporters faced similar obstacles in changing the narrative.
Josephine has all her life been told that her Peruvian aunt Augusta died in an armed struggle for the rights of the poor. As an adult Josefin decides to find out the truth about the legendary Augusta.
Learn about the trajectory of student leader Marcos Medeiros and learn more about his exile in France and Cuba. In 1968, he joined the counterculture when political activism became an audiovisual expression of intervention in social reality.
Political activist Kader Affak—the unforgettable surveyor of Tariq Teguia’s film Inland—runs a charity on the same premises as Le Sous-Marin literary café that he is renovating. In powerful chiaroscuro, he tells Yanis Kheloufi about the final days of his mother, a constitutive episode that gave birth to his unshakeable faith in the Algerian people.
Born a lower-caste girl in rural India's patriarchal society, "married" at 11, repeatedly raped and brutalized, Phooland Devi finds freedom only as an avenging warrior, the eponymous Bandit Queen. Devi becomes a kind a bloody Robin Hood; this extraordinary biographical film offers both a vivid portrait of a driven woman and a savage critique of the society that made her.
Corte Seco, Renato Tapajós' first fictional feature, takes place in 1969 and accompanies Rodrigo, a militant active in the fight against oppression and in favor of the removal of the military government. In this fight, everything was possible: invasion of radio studios to transmit a rebellious message; kidnapping of ambassadors promoted by groups, the so-called apparatuses; assault on banks to finance such activities.
Makapili, was a militant group formed in the Philippines in December 8 1944 during World War II to give military aid to the Imperial Japanese Army. The group was meant to be on equal basis with the Japanese Army and its leaders were appointed with ranks that were equal to their Japanese counterparts.
The professional mercenary Sir William Walker instigates a slave revolt on the Caribbean island of Queimada in order to help improve the British sugar trade. Years later he is sent again to deal with the same rebels that he built up because they have seized too much power that now threatens British sugar interests.
Following the restoration of the forgotten Surinamese documentary Oema foe Sranan (1978) this film exposes stories of activism and struggle that enabled the production and distribution of this militant documentary.
This documentary follows director Terry Gilliam through the process of making his film Tideland.
The Canadian Coast Range is a humbling place. The range dwarfs both exceptionally large human beings and egos with its foreboding size. Norseman Productions follows Dave Treadway and Henrik Windstedt as they push into the range on snowmobiles in pursuit of big lines the Coast Range is never short of.
With the British government promoting an inaccurate revisionist version of the 1807 Abolition of the 'Slave Trade' Act many are determined to ensure that Truth prevails in 2007. With contributions from community activists, project workers, teachers, historians and the business community, this documentary confronts the myths about British slavery, presents the true history of the Maafa and African resistance and examines the politics of the government's bicentenary celebrations. On Screen Contributors: Dr Abiola Ogunshola, emma pierre, Bro Hakim, Dr Hakim Adi, Henry Bonsu, Ms Serwah, Bro Omowale, Kwaku Bonsu, Kubara Zamani, Dr Kimani Nehusi, Bro Ldr Mbandaka, Michael Eboda, Onyeka, shaka Marday, Stephen Henry, Teleica Kirkland and Dr William Lez Henry. Directed by Toyin Agbetu Produced by emma pierre
Maafa Legacy exposes the euro-academic view that British slavery was just ‘trade’ as a lie and reveals why the crimes both past and present that continue to be committed against Mama Africa and her children stand as the most heinous ever in World history. This documentary also provides a retrospective view of Wilberfest 2007 and explores the enduring legacy of the Maafa on African people residing in the Diaspora. On Screen Contributors: Dr Abiola Ogunshola, Sis Ayen Meke, Christopher Cole, emma pierre, Bro Hakim, Hakim Adi, Sis Jendayi Serwah, Kimani Nehusi, Kubara Zamani, Kwaku Bonsu, Kwaku-Jesse Konadu Olaleye, Dr Lez Henry, Manga Clem Marshall, Bro Mbandaka, Michael Eboda, Morenike Fasuyi, Netsanet Solomon, Oleander William, Onyeka, Bro Omowale, Sis Panyin Aikins, Royson James, Sis Dr. Sandra Richards, Teleica Kirkland, Tony Warner, Toyin Agbetu, Tracey Jarrett Directed and produced by Toyin Agbetu
In a two part documentary, specifically made for a Pan African audience, we follow the writer and activist, Toyin Agbetu as he shares the results of his three year journey across three continents in seek of solutions to the many problems African people currently face as a result of Maafa. Rejecting the classic ten point plan method, Maisha Solutions instead features contributions from various voices across the world with a strong emphasis placed upon independent learning and the empowerment of young people and women. This two part film offers insights into various topics and invites viewers to take leadership roles by becoming Pan African community workers that utilise our progressive traditional customs in order to successfully tackle many of the challenges we face today. Directed and Produced by Toyin Agbetu
An educational documentary spanning two continents, opening up a much-needed debate about traditional African spiritual systems; their cosmologies, ideologies and underlying ethical principles. Modern science no longer refutes the origins of mankind being in Africa and similarities in the cosmological ideologies of African esoteric systems with those found many established world religions today, suggest that it was not only people that migrated, but also concepts and themes that then provided bedrock for the formation of other systems of belief.