Thirty years ago, a rubber company enslaved a group of Asháninka people, manipulating them into tapping the trees in the lush borderland between Peru and Brazil. The company was expelled by a coalition of Indigenous and non-Indigenous people, led by one mixed race couple. Now the adult children of this marriage combat political corruption and ongoing environmental disaster.
Thirty years ago, a rubber company enslaved a group of Asháninka people, manipulating them into tapping the trees in the lush borderland between Peru and Brazil. The company was expelled by a coalition of Indigenous and non-Indigenous people, led by one mixed race couple. Now the adult children of this marriage combat political corruption and ongoing environmental disaster.
2019-11-24
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The execution was scheduled and the last meal consumed. The coolness of the poisons entering the blood system slowed the heart rate and sent him on the way to Judgement. He had paid for his crime with years on Death Row waiting for this moment and now he would pay for them again as the judgment continued..
A killer goes on a killing spree at a heavy metal club.
A dancer personifying Winter, dances in the snow.
A saloon owner falls in love with the abused wife of a heavy gambler. He is snared into a web of intrigue when an ex-girlfriend is found murdered in his apartment.
On the eve of the Israeli attack on Egypt in 1956, Israel declares martial law in all the occupied Arab territories without any previous notice. When the villagers of Kafr Kassem returned home from the fields, they were butchered and killed in what is known today as the massacre of “Kafr Kassem”.
The actor Lucas Bron performs the play King Lear by William Shakespeare for the pupils of his son Patja. After the show, Patja has already got home when he is warned that his father's house is on fire. He rushes to the fateful spot. The fire brigade has already arrived and is unable to say whether his father is still in the house. Patja desperately runs into the burning house and finds his father unconscious on the kitchen floor. But Lucas' spirit is in the theatre. In a magic train of thought, just before he dies, Lucas directs and acts, assisted by his son, high points and low from his eventful life in the theatre, but also outside. Theatre and reality become intertwined. It slowly becomes clear that Lucas still has something to tell his son.
Kanako is dating Hideo. He is an unpopular actor. They have dated for 10 years with Kanako supporting him. She has worked at a bento factory, but she loses her job. Kanako begins to work as a staff member for a professional wrestling organization and becomes attracted to the sport.
A group of police recruits encounter horrific treatment at their police training school. Will they overcome the hardships or fall victims to the abusive system?
AMEXICA is the story of a young boy from Mexico who is sold by a human trafficking ring to two con artists from Los Angeles with a get rich scheme. They portray him as their son, extorting money from innocent people by risking the boy's life in staged automobile accidents. Trapped, alone with his captors, and unable to speak for himself, the boy decides to take his fate into his own hands, forever changing the lives of the people around him. Amexica takes a different approach in the exploration of human trafficking, showing the unexpected fallout of human chemistry from the captors and the victim's point of view.
Thota Ramudu faces opposition when he falls in love with a princess. He then seeks the help of a sorcerer, who secretly plans to sacrifice Thota Ramudu to Goddess Pathala Bhairavi.
This historical drama addresses European immigration to the Americas (in this case to Buenos Aires, Argentina) during the last two decades of the 19th century. Among its main characters are a Spanish immigrant, a German one, and an established "Argentine." They compete for the affection of a more established female Spanish immigrant, now a successful businesswoman, albeit a prostitute.
The story of five sisters searching for something they lost, and finding that all they needed was each other.
In the frigid waters off of Russia’s Bering Strait, Inuit and Chukchi hunters today still seek out the giant sea mammals that have provided their people with food since time immemorial. It is known, that the whale hunting today is controversial and subject to international criticism and regulations. But the Inuit and Chukchi hunt is permitted by international law because of the whaling is the foundation of their culture and their life. The contemporary story of elders Aleksandr and Aleksei blends seamlessly with that of “the woman who gave birth to a whale” and other ancient myths, told here in vivid animation, in this ongoing struggle for survival and preservation of a traditional lifestyle in one of the most remote places on earth.
The 6 Guarani villages of Jaraguá, in São Paulo, fight for land rights, for human rights and for the preservation of nature. They suffer from the proximity to the city, which brings lack of resources, pollution of rivers and springs, racism, police violence, fires, lack of infrastructure and sanitation, among others. Unable to live like their ancestors, their millenary culture is lost as it merges with the urban culture.
Benito Arévalo is an onaya: a traditional healer in a Shipibo-Konibo community in Peruvian Amazonia. He explains something of the onaya tradition, and how he came to drink the plant medicine ayahuasca under his father's tutelage. Arévalo leads an ayahuasca ceremony for Westerners, and shares with us something of his understanding of the plants and the onaya tradition.
Herlinda Augustin is a Shipibo healer who lives with her family in Peruvian Amazonia. Will she and other healers be able to maintain their ancient tradition despite Western encroachment?
In Peruvian Amazonia, for the first time in many years, a Shipibo–Konibo community prepare to perform the Aneshiati ceremony: a time of dance, song, festive clothing, and drink—including the sacred tea ayahuasca.
Ompung Putra Boru, a sixties indigenous Batak woman from Humbang Hasundutan, North Sumatra, retraces her life stories through photographs that interweave her past and present as a wife, mother, healer and indigenous land defender in two neighboring villages. Her multi-layered stories are juxtaposed with visual records of everyday life in the two villages, where people’s living space is still increasingly threatened by a giant pulp expansion.
Helena is 17 years old and studies in Finland. Her father, a Swede, and her mother, indigenous Kichwa of Sarayaku, live at the heart of the Amazon in Ecuador.
The film follows Postcommodity, an interdisciplinary arts collective comprised of Raven Chacon, Cristóbal Martinez and Kade L. Twist, who put land art in a tribal context. The group bring together a community to construct the Repellent Fence, a two-mile long ephemeral monument “stitching” together the US and Mexico.
50 years on, the Aboriginal Tent Embassy is the oldest continuing protest occupation site in the world. Taking a fresh lens this is a bold dive into a year of protest and revolutionary change for First Nations people.
It became world news in October 2019 when economic reforms in Ecuador led to gas prices suddenly shooting up by 123 percent. People from urban and indigenous communities united in protest. In The Rebellion of Memory we follow the events through their eyes, as the country’s capital, Quito, descends into smoke-filled chaos.
Exploration of the way of life of the Q’eros Indians of Peru, who have lived in the Andes for more than 3,000 years.
Andean communities fight to protect their water from contamination by mining companies.
This documentary rescues the valuable work of Martha Colmenares, an indigenous woman from the Zapotec highlands, who in the 1980s filmed the life and customs of her own community, becoming a pioneer of indigenous documentaries. And for the first time, her forgotten story, for forty years, will no longer be invisible.
The wild beauty of the Bella Coola Valley blends with vivid watercolor animation illuminating the role of the Nuxalk oral tradition and the intersection of story, place and culture.
Explorer Bruce Parry visits nomadic tribes in Borneo and the Amazon in hope to better understand humanity's changing relationship with the world around us.
When internationally renowned Haida carver Robert Davidson was only 22 years old, he carved the first new totem pole on British Columbia’s Haida Gwaii in almost a century. On the 50th anniversary of the pole’s raising, Haida filmmaker Christopher Auchter steps easily through history to revisit that day in August 1969, when the entire village of Old Massett gathered to celebrate the event that would signal the rebirth of the Haida spirit.
Covenant of the Salmon People is a documentary portrait of the Nez Perce Tribe’s ancient covenant with salmon. The film follows their efforts to uphold this ancient relationship as dams and climate impacts threaten one of the cornerstones of their culture.