An attempt to engage with the historical, mythical and the contemporary worlds of the city of Pushkar
Story of 2 brothers where everyone respects them out of fear, where even police hesitate to bother them. A land ruled by Amarpal Singh & Samarpal Singh. Vikram wants to run for the college election & being the son of Amarpal Singh everyone in college fears him, no other student dares to run for the election opposite him, but Shiva decides to choose a candidate who will be running against Vikram.
The fourth generation in his family to be born intersex, Jewish Rabbi Levi was assigned the female gender at birth and grew up thinking he was sick and defective. "In the Image of God" tells the story of his struggles and transitions, culminating today in a life as a religious leader and an LGBTQI+ activist living happily in Los Angeles with his wife.
This film is a story about that time in the Baltics, Latvia, and Riga. Young rebels of 1960s – nonconformists, hippies and beatniks – have turned into a generation of well-known writers, poets, musicians, directors, as well as politicians of the new independent Latvia. The ones who were 18, 20, or 25 in 1960s are half a century older today. The protagonists of the film are united by the bohemian gathering place of their youth, a small nameless cafe in the Old Town of Riga, commonly referred to as “Kaza” (The Goat). This place is surrounded by legends, myths and humorous stories.
‘Bahattar Hoorain’ is a dark comedy that examines the real consequences of violent extremism and urges that every human life should be treated with dignity and respect.
Whether you are a Christian, atheist, or member of another faith, it's impossible to ignore the impact that Christianity has had on Western civilization. But most people don't actually know how Christianity began. In this lighthearted but factual film, we tell the "true" story of early Christianity. An honest attempt to piece together a very complex and fascinating story that everyone will enjoy.
Dalits, in the Indian caste system, belong to the lowest social sphere and are therefore subject to regular discrimination and violation of their basic human rights. Also referred as “untouchables,” this group was vindicated by B. R. Ambedkar, a Dalit who earned doctorate degrees abroad and fought for the emancipation of his people. In 1997 a statue honoring him was desecrated, unleashing the rage of the Dalit community, but instead of getting support by the authorities, ten persons were murdered. This documentary took 14 years to be made and it captures the music and poetry of this people, showing a tradition against superstition and religious bigotry that has strived since the times of Buddha.
Germany in Autumn does not have a plot per se; it mixes documentary footage, along with standard movie scenes, to give the audience the mood of Germany during the late 1970s. The movie covers the two month time period during 1977 when a businessman was kidnapped, and later murdered, by the left-wing terrorists known as the RAF-Rote Armee Fraktion (Red Army Fraction). The businessman had been kidnapped in an effort to secure the release of the orginal leaders of the RAF, also known as the Baader-Meinhof gang. When the kidnapping effort and a plane hijacking effort failed, the three most prominent leaders of the RAF, Andreas Baader, Gudrun Ensslin, and Jan-Carl Raspe, all committed suicide in prison. It has become an article of faith within the left-wing community that these three were actually murdered by the state.
A documentary about the confluence of Christianity and mixed martial arts, including ministries which train fighters. The film follows several pastors and popular fighters in their quest to reconcile their faith with a sport that many consider violent and barbaric. Faith is tried and questions are raised. Can you really love your neighbor as yourself and then punch him in the face?
A look at the Hutterites, an Anabaptist religious community similar to the Amish or the Mennonites in rural Alberta.
A short film that sets up an opposition between functional forms of industrial age and decorative ones from Indian tradition.
"The Moscow Pilgrims" is a film that takes you on a tour of Russia’s ancient capital. The film’s main characters – father and son – are doing the most intersting sights of old Moscow, including the Simonov Monastery, the New Spassky Cloister and the Krutitsky Church located on a picturesque bank of the Moskva River. The celibate priest Ilia, the dean of the church of the Holy Mother of God father Vladimir and other priests will help the pilgrims and visitors to see the world of Moscow’s ancient holy sites: the burial-vault of the noble Romanov family, the Cathedral of the Transfiguration of God recently cleared from security services, and the graves of the Kulikovo battle heroes, the monks Oslyabi and Peresvet.
The Church of the Resurrection of Christ located in the Moscow district Sokolniki is one of the most remarkable churches in Moscow. Built a few years before the revolution, it has a history that reflects the fate of the Russian Orthodox Church in the 20th century. Its walls remember the First World War and two revolutions, the confiscation of church treasures and the restoration of the patriarchate. The film features the builder and first dean of the church of Resurrection, father Johann Kedrov who was persecuted and exiled under the Soviet regime. The parishioners of the church will always remember this man.
The film explores the campaign waged by the Hindu right-wing organisation Vishva Hindu Parishad to build a Ram temple at the site of the Babri Masjid in Ayodhya, as well as the communal violence that it triggered. A couple of months after Ram ke Naam was released, VHP activists demolished the Babri Masjid in 1992, provoking further violence.
Each night the only border crossing between India and Pakistan on a 1000km stretch becomes the sight of an extraordinary event. Thousands of people gather to witness the ritual closing of the border, after which the masses get as close as possible to the gate to greet their former neighbors. This "festival" is therefore on the one hand a celebration of the partition, but on the other hand also the only connecting element. What do the terms separation, home and proximity mean to the people on both sides?
Against the backdrop of Partition, independent India’s first hockey team defeats England, their erstwhile coloniser, to win the Gold at the 1948 London Olympics. Six decades later, when Nandy Singh, a member of this iconic team suffers a stroke, his tenacious struggle to recover, inspires his daughter to retrace his journey. Using archival footage and interviews with teammates, she reveals lives shaped by the Gold, and by Partition that made them refugees. Revealed also is a friend in Pakistan never spoken of before. Her journey in search of him morphs into a quest for the lost ‘watan’ (homeland).
Two storytellers put forth their versions of the story of Shravan Kumar. The art for the film uses painted images from a wooden portable shrine called a Kaavad. The film is a collaborative work between traditional Kaavad storytellers and Kaavad artists from Rajasthan, together with the filmmaker. Combining lush animation with live-action, the film is an interpretation of two stories which are forever fused in the act of telling and retelling.
In light of jailed activist Umar Khalid withdrawing his petition from the Supreme Court amid repeated adjournments, journalist Ravish Kumar captures the contours of Delhi in a video letter addressed to him. What comes out is a critical piece reflecting on the cowardice and the deafening silence of Delhi on the whole matter.
From the 1950s to the 1980s, Catholic priests committed numerous sexual abuses on young boys in several French-speaking villages in New Brunswick. Brought to light when the victims were in their fifties, these scandals sparked shock and indignation in the media and the public. Why have affected communities chosen secrecy over justice and truth for so long? Taking advantage of their influence to impose a "pious silence" on their parishioners, several figures of authority have built a veritable structure of abuse that testifies as much to the oppressions specific to the Acadian populations as to the systemic denial of the Catholic Church. Challenged by the power of collective silence, seasoned filmmaker Renée Blanchar seeks to unravel the root causes by going out to meet the survivors.
I, Pastafari is a documentary film about the world's fastest growing religion: The Church of The Flying Spaghetti Monster. R'Amen.