
Young Mohamed Dih, who in Seville, returns to his birthplace – a refugee camp in Western Sahara. Time flows differently here: the times of the day are marked by calls to prayer and the seasons – by the rainfall. When a torrential downpour destroys his family’s home, the protagonist stays in the camp for longer to help to rebuild it.


Young Mohamed Dih, who in Seville, returns to his birthplace – a refugee camp in Western Sahara. Time flows differently here: the times of the day are marked by calls to prayer and the seasons – by the rainfall. When a torrential downpour destroys his family’s home, the protagonist stays in the camp for longer to help to rebuild it.
2023-05-28
2
10.0My Sahrawi family' is a report - documentary that reflects the bonds of unity between Sahrawi families and Spanish families who every summer welcome minors from refugee camps into their homes.
0.0The Sahrawi people have lived in exile for almost half a century in the driest desert of the African continent. There, where basic resources such as water are scarce, there is a film school. As the world looks the other way, a group of young filmmakers carries out a battle against oblivion.
8.4The documentary of the Nuremberg War Trials of 21 Nazi dignitaries held after World War II.
0.0This is the true story of Fetim Salam, a Saharawi refugee falsely portrayed as a slave in the Australian documentary 'Stolen'. Australian filmmakers, Violeta Ayala and Daniel Fallshaw, travel to the Saharawi refugee camps in Tindouf, Algeria in 2007 and claim to discover 20,000 slaves in the camps run by the independence movement Polisario Front. Refugees are outraged for being portrayed as slaves, and humanitarian aid workers are incredulous about these allegations as they know the camps intimately. Filmmaker Carlos Gonzalez retraces their steps in search of the truth and finds a web of lies, misinformation and Moroccan operatives reshaping the truth.
8.5At around 3,500 years old, the Ebers Papyrus is the oldest completely preserved medical manual in the world. Recipes were written down here on 18.6 meters in ancient Egypt. When Georg Ebers set out in search of the scroll in 1872, its existence was questionable and its sensational condition only a rumor.
8.0"Legna: speak the Saharawi verse" is an audiovisual poetry story that traces the essential elements of the Saharawi culture, chaining the verses recited in a rigorous and evocative way in Hasania and Spanish by the poets and poetesses themselves. Poems that sing and evoke the essence of Bedouin material culture linked to the movement from Saquia el Hamra to Rio de Oro. A magical journey from the Draa River in the north to Agüenit and Leyuad on the southern border with Mauritania, from the coast with the white beaches of Bojador up to the vague boundaries of the Badia. A Saharawi national territory marked by the trace of the recent history of revolution, war, resistance (intifada) and waiting. Territory, history, culture, basted from poetry full of life, love and nostalgia.
7.0Forty years after its people were promised freedom by departing Spanish rulers, Western Sahara remains Africa's last colony. This film chronicles the everyday violence experienced by Sahrawis living under Moroccan occupation and voices the aspirations of a desert people for whom the era of colonialist never ended.
0.0An approach to Sahrawi culture, different aspects of daily life, culture and the struggle of the Sahrawi people in the Sahrawi refugee camps in Tindouf, Algeria, and in the area of the liberated territories of Tifariti.
0.0In April 2007, during the celebration of FiSahara, three friends embarked on the adventure of teaching a photography course in the Dajla refugee camp in Algeria.
0.0Awserd refugee camp, Tindouf. Fatma has not seen her brother for 30 years, since they parted after the Moroccan invasion of Western Sahara. Now he is coming on a United Nations flight to stay for a few days. While Fatma and her family prepare for the visit, they describe their life in the worst corner of the Algerian desert. Meanwhile, human rights activists in the Sahara itself are persecuted by the Moroccan authorities. Leading figures and specialists in the subject set out their theories for securing a fair solution to this conflict, which has already continued for too long.
0.0Tebraa is the song of the women of the Sahara desert. Songs of love or lamentation that they sing when they are alone. This collective documentary made by a group of Andalusian women tells the life and injustices that Sahrawi women experience in the adverse conditions of exile and in the occupied territories of Western Sahara.
0.0Trapped between the violence of the Moroccan regime and the indifference of the international community, the Saharaui People fight peacefully in order to recover their land and sovereignty. The DNGO Mundubat looks into the dramatic consequences this conflict has brought to the civilian population both in the refugee camps and occupied territories of the Western Sahara.
0.0Muslim women who leave the camps as teenagers to study in Cuba. After over a decade living in the land of salsa, they return to the desert... how will their new spirit adapt to Islamic precepts? What reasons do they have for leaving Sahara at such a young age? What is their reason for returning?
This film presents, through the eyes four students - Gemma, Colo, Cristian and Mireia - their experience of the trip, the feelings that moved them, the work carried out in the camps and, above all, their contribution to raising awareness of the unresolved difficulties the Sahrawi people face.
Documentary about the arduous early years of the Sahrawi cause (1977)
0.0This film offers a picture of the tense situation in which the Sahrawi people have lived for more than 30 years. The yearly celebration of a marathon in the Sahrawi refugee camps serves as the central focus of the story.
5.7Straddling a 2,400-kilometer-long wall constructed by the Moroccan army, the Western Sahara is today divided into two sections — one occupied by Morocco, the other under the control of the Sahrawi National Liberation Movement’s Polisario Front. Drawing from stories of flight, exile, interminable waiting and the arrested, persecuted lives on both sides of that wall, this film bears witness to the Sahrawi people, their land, their entrapment in other people’s dreams. In an esthetic that sublimates the real, Lost Land resonates like a score that juxtaposes sonorous landscapes, black-and-white portraits and nomadic poetics.
6.0The Sahara has been and is populated by peoples who have passed through and occupied it since time immemorial. The Sahrawis are one of these peoples. When Spain withdrew from its colony in 1976, Morocco invaded. Thousands have had to leave their lands to seek refuge in camps in the Sahara, in neighboring Algeria, and thousands have had to migrate to Spain and other destinations outside the Sahara. And it is the women who built the camps while the men fought, and it is they who have increasingly gained social, cultural, and political influence in the territory and in the diaspora. This is their history and their reality.
0.0After the military occupation of Western Sahara in 1976, Moroccan government attacked the civil population with hard repression, forcing hundreds of Saharan people to “disappear” in clandestine jails. An invisible and slow death was the only horizon. However, some prisoners were able to survive after suffering their own “extinction” for more tan 10 years, ripped from their families, suffering torture, in total isolation. When they finally were released, their known world had changed radically.
0.0The narrative of resistance of Sahrawi poet Jadijetu Alaÿat flows against the background of raveling images from an unknown land.