A Terra E O Tempo - Vozes Do Quilombo(2013)

Essa Terra é o Meu Quilombo(pt)

Serrote do Gado Brabo(en)

Documentary realized in the Quilombola community Serrote do Gado Brabo, Pernambuco. Here are their stories and struggles.

Caixa D'Água: Qui-Lombo é Esse?(pt)

The documentary "Caixa D'água: Qui-lombo is this?" It reports, through testimonies from former residents and photographic collections, the importance in the cultural and historical scope of the Getúlio Vargas neighborhood located in Aracaju, capital of Sergipe. Emphasis is placed on black culture and the presence of black slaves and their descendants, with the rescue of issues related to their origin, orality, geographical location and awareness of their racial identity, showing that, although this community exists in an urban area, it still maintains many aspects of the quilombo life of the former black slaves in Brazil.

Preciso Te Contar Uma Coisa(pt)

As Cores do Meu Reisado(pt)

Valley of Souls(pt)

A black family tries to defend their land against invaders but gets caught between a mischievous witch and a tortured spirit eager for revenge.

TEMPO(pt)

Tempus(it)

Dear, Matilda(pt)

This short film is an in-depth exploration of a young adult's personal relationship with his inner child, transcending the limitations of verbal dialogue to communicate through powerful visual elements. The narrative develops like cinematographic poetry, revealing the complexity of emotional experiences that often remained to verbal expression. Through these visual sequences we are taken on an introspective journey that explores the recesses of the creative mind and the complexities of emotional experiences that often remain inarticulate.

Tempo, O Curta.(pt)

Fragmentos(pt)

Anima Kronos(it)

Five Came Back(en)

The extraordinary story of how Hollywood changed World War II – and how World War II changed Hollywood, through the interwoven experiences of five legendary filmmakers who went to war to serve their country and bring the truth to the American people: John Ford, William Wyler, John Huston, Frank Capra, and George Stevens. Based on Mark Harris’ best-selling book, “Five Came Back: A Story of Hollywood and the Second World War.”

The Executive Empress(en)

The Executive Empress explores the entrepreneurial lives of several Florida women, who have turned their unique passions into successful businesses.

Footlight Parade: Music for the Decades(en)

A featurette about 'Footlight Parade'.

(buz'be bur'kle) n. A Study in Style(en)

A featurette about the distinctive film work of Busby Berkeley.

Busby Berkeley's Kaleidoscopic Eyes(en)

A featurette about Busby Berkeley.

Frontline: The Age of AIDS(en)

After a quarter-century of political denial and social stigma, of stunning scientific breakthroughs, bitter policy battles and inadequate prevention campaigns, HIV/AIDS continues to spread rapidly throughout much of the world. Through interviews with AIDS researchers, world leaders, activists, and patients, FRONTLINE investigates the science, politics, and human cost of this fateful disease and asks: What are the lessons of the past, and what can be done to stop AIDS?

Pocahontas: Beyond the Myth(en)

The story of Pocahontas has been passed down through the centuries. Her relationship with John Smith has been characterized as a romance that united two cultures and created lasting peace. However, the life of this American Indian princess was anything but a fairytale. Join us as we look beyond the fiction and reveal the real story of Pocahontas, a tale of kidnapping, conflict, starvation, ocean journeys, and the future of an entire civilization.

Under the Bridge: The Criminalization of Homelessness(en)

"Under the Bridge: The Criminalization of Homelessness" is a documentary film about one summer in Indianapolis, a tent city under a bridge, a man named Maurice, and the criminalization of homelessness in the United States. The unofficial "mayor" of the Davidson St. camp, Maurice is an older, dreadlocked Black man who has dropped out of "normal" society to minister to the homeless. His camp under a railroad track becomes a real community, supported by church volunteers, until police and bulldozers close in to shut it down.