Fragmentary perspectives on Human Rights and transgender (trans*) People in Turkey. What remains at the place where a murder happened? What constitutes trans* life? How to cope with daily violence and hatred? We begin to search for traces. We follow the tracks of resistance and survival. We are collectors of the expelled. We gather fragments of trans* lives inspired by texts of Nazim Hikmet, Foucault, Benjamin and Zeki Müren. Trans*BUT is a documental research study driven by the question: “What keeps you going when all else falls away?”
Fragmentary perspectives on Human Rights and transgender (trans*) People in Turkey. What remains at the place where a murder happened? What constitutes trans* life? How to cope with daily violence and hatred? We begin to search for traces. We follow the tracks of resistance and survival. We are collectors of the expelled. We gather fragments of trans* lives inspired by texts of Nazim Hikmet, Foucault, Benjamin and Zeki Müren. Trans*BUT is a documental research study driven by the question: “What keeps you going when all else falls away?”
2015-04-16
0
The slogan "Great Türkiye" began to be heard for the first time in the mid-60s. The Turkish economy had become unstable and stagnant at the hands of military interventions and the provisional government. After 1965, the system began to settle. The economy's also recovered. With the 2nd Development Plan, the wheels of a liberal economy were turned. On the 1 hand, private sector incentives, big projects such as Keban Dam and Bosphorus Bridge. Electricity was going to the villages, Turkey was getting its share from the growth in the world, the country was "doubling up" in the words of the prime minister. Inflation was five percent. Demirel, who rushed from one groundbreaking ceremony to the next, had nothing to say. Of course, this vitality was also reflected in social life. Unions, associations, universities were fidgety. The world and Türkiye were going to 1968 at full speed. The year that gave its name to a generation in the history of the world and Turkey; 1968 had come...
We are now saying goodbye to the 1960s. The 60's started eventfully on May 27. It ended as eventfully as it began. The '70s inherited escalating violence, student riots, and rumors of intervention. Prime Minister Demirel was trying to put out the fire in the street and to calm the increasingly restless army on the other. The October 1969 elections were held in this atmosphere and the Justice Party came out of the ballot box again. May 27 came by overthrowing the DP government, but the AP, which declared that three of the three elections held since the 1960s, were the continuation of the DP, emerged successfully. Demirel was about to roll up his sleeves for a new era. He felt that no one could stop him now. He was wrong. As he was dizzy from victory, he fell at Caesar's fault. Forgot about Brutus...
When March of 1971 knocked on the door, a military intervention was imminent in the country. Bombs were exploding in a strange way from right to left, and the urban guerrilla was resorting to unconventional acts such as bank robbery and kidnapping. The generals had decided to put a stop to this trend. Dynamite was placed under Prime Minister Demirel. The question now was who would ignite the fuse of the dynamite. President Sunay was waiting to watch the approaching explosion silently from Çankaya. Tuğmaç, Chief of General Staff, tried to delay the explosion as much as possible, preferring Demirel to self-destruct. The two generals were watching each other to see who would ignite the fuse first. These two generals were Faruk Gürler and Muhsin Batur. The fire was in their hands. They were going to detonate the dynamite...
The creative process of the first crochet fashion collection fully developed by male prisoners in Brazil and presented at the country's main fashion event, The São Paulo Fashion Week.
Five transgender women share their prison experiences. Interviews with attorneys, doctors, and other experts are also included.
In late 1955 and early 1956, the citizens of Boise, Idaho believed there was a menace in their midst. On Halloween, investigators arrested three men on charges of having sex with teenage boys. The investigators claimed the arrests were just the tip of the iceberg-they said hundreds of boys were being abused as part of a child sex ring. There was no such ring, but the result was a widespread investigation which some people consider a witch hunt. By the time the investigation ended, 16 men were charged. Countless other lives were also touched.In some cases, men implicated fled the area. At least one actually left the country. The investigation attracted attention in newspapers across the nation, including Time Magazine. The "Morals Drive" left scars which remain to this day.
It often happens that at the moment of death, transgender individuals are shorn of their identity. Their families are ashamed, the funeral takes place in secret, and on the tomb appears the name the deceased had before their transition, in one stroke nullifying the entire life path they had chosen. The same thing happened to Antonia. Her girlfriends gather to honor her memory and give her back her identity denied. In telling her story, the film’s stars, all drawn from the variegated transgender world, interweave the narrative with tales of their own lives, experiences, and memories.
Lesbian director Brigid McFall and lesbian photographer Vic Lentaigne create a series of intimate, revealing portraits of what it means to be lesbian in 2022, exploring why it is that so many young women who are sexually attracted to other women now prefer to identify as queer.
Bosom buddies BeV StroganoV, Ovo Maltine, Ichgola Androgyn and Tima die Göttliche are four Berlin drag queens who met in the mid 1980s. These four queens became Germany’s most popular drag performers and have been busy fertilizing the German cultural scene. Besides being performers, they are also political activists – in AIDS awareness, anti-gay violence, the sex workers movement and the struggle against the extreme right and racism. The film tells their story.
In the documentary, the life of Mustafa Kemal Atatürk, the last period of the Ottoman Empire, the War of Independence and the developments in the first years of the Republic of Turkey are told in parallel. The documentary prepared by Michael Adams consists of recordings made by the BBC in 1970 in Çanakkale, Samsun, Amasya, Sivas and Ankara, as well as historical footage.
This documentary portrays the way in which attacks against a twisted concept of “gender ideology” in four countries are being used to gain political power by right-wing conservative politicians supported by conservatives in the Catholic and evangelical churches.
Societies, like people, have turning points in their histories. These milestones sometimes silently and spontaneously knock on the door, and sometimes they explode like a terrifying thunderclap. The year 1950 was such a turning point for Turkey. A simmering social reaction against 27 years of power erupted in the spring of 1950. Society has cracked its quarter-century shell. Not by shedding blood in the streets, but by voting at the ballot boxes. "Demirkırat" was reared by the general vote. That's why the 14 May 1950 elections were always called the "White Revolution"...
The multi-party democratic regime that we take for granted in Turkey today is actually the product of 23 years of struggle and search. From the establishment of the Republic until 1946, three attempts were made to transition from a single party to a multi-party. The first of these was in 1924. Progressive Republican Party came up against the Republican People's Party that ruled the country. However, this period, when a new republic was built in pain, did not allow an oppositional voice to survive. The Progressive Party was closed after six months. Some of the rulers were imprisoned. Some of them were sentenced on death rows in the case of the assassination of Atatürk.The second attempt was made six months later, in 1930, with the Free Party. But the Free Party survived only 97 days.Finally, after another 16 years, the Democrat Party came in 1946 and the one-party regime became history for Turkey, never to return.
It's easy to say... After 23 years of single-party rule, Turkey decided to try democracy once again in 1946. In every attempt up to that time, the regime had been turned upside down and given up in a short time. Now a new one was coming. Would he be able to reach the multi-party regime that has been pursued since Atatürk this time? The calendar of democracy began to run on the morning of Monday, January 7, 1946. That day was a turning point in Turkish political history. The Republic of Turkey woke up with a single party in the morning, it was now multi-party...
Every day our changing climate pushes us closer to an environmental catastrophe, but for most the problem is easy to ignore. David Hallquist, a Vermont utility executive, has made it his mission to take on one of the largest contributors of this global crisis-our electric grid. But when his son Derek tries to tell his father's story, the film is soon derailed by a staggering family secret, one that forces Derek and David to turn their attention toward a much more personal struggle, one that can no longer be ignored. - Written by Aaron Woolf
Samuel LeBlanc, a young transgender musician, embarks on a journey with his friends through the work of Acadian musician Angèle Arsenault (1943-2014). Coming from a small village, Samuel has long questioned his queer identity and his cultural identity. Does a queer Acadie exist? This musical documentary project will explore his double minority and the journey of young people, who like him, realize that despite the difficulties there is a star for each of us.
Through archive footage and images as well as interviews, the movie paints the portrait of a legendary trans womens' rights activist in Argentina. Like a family album to flip through, the narrative charts the ties solidarity and mutual aid create between people of the LGBTQI+ community and the long road to make the personal political, during the brutal 1980s in latin America.
Peter Alexander, interviewed in Sydney, born and brought up as Mavis Higgins in New Zealand, speaks of his sex change from female to male. He discusses the aspects of his personality when younger which influenced his decision, his view of women in society and his plans for the future. Although Peter talks about shaving it is not clear if any medical intervention had assisted his sex change. The predominant voice in this clip is that of Alexander, dressed in jacket and tie, talking cheerily about his interest in sport, his awareness that his "male side and personality" were always dominant, his desire to marry and continue with his musical career. The story was sensationalised in the tabloid newspaper of the day "The Truth".
A story of the LGBT struggle from the 1960s to the present, after the Stonewall riot sparked the militant action in New York that was to spread around the world. From San Francisco to Paris via Amsterdam, between the first Gay Pride, the election of Harvey Milk, the French "decriminalization", the AIDS epidemic and the first homosexual marriages, these few decades of struggle are embodied through numerous testimonies of actors and actresses of this revolution rainbow.
It’s the last dictatorship of Europe, caught in a Soviet time-warp, where the secret police is still called the KGB and the president rules by fear. Disappearances, political assassinations, waves of repression and mass arrests are all regular occurances. But while half of Belarus moves closer to Russia, the other half is trying to resist…