
Located on the northern shore of Bedford Basin, Africville was home to the many African-Canadian families who lived there for generations. In the 1960s, the city of Halifax expropriated Africville and residents were forced to leave their homes and businesses behind. Today, former residents of Africville are fighting for reparations and an official apology.


Located on the northern shore of Bedford Basin, Africville was home to the many African-Canadian families who lived there for generations. In the 1960s, the city of Halifax expropriated Africville and residents were forced to leave their homes and businesses behind. Today, former residents of Africville are fighting for reparations and an official apology.
2009-07-20
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Out of Struggle Comes Strength
0.0Echoes in the Rink: The Willie O'Ree Story is a documentary on the triumphal life story of the first Black player in the National Hockey League. Like Jackie Robinson in professional baseball, O'Ree faced many obstacles to achieving his dream; but unlike Robinson, his achievement would go unnoticed for forty years.
0.0This documentary explores the history of Canada’s first major migration of non-European and non-white refugees who arrived in 1972 when Ugandan President Idi Amin expelled all South Asians from the country. Their story of struggle and hope became part of Canada’s conversations about refugees and cultural pluralism, and informed the Canadian response to future refugee movements.
7.5A long and thoughtful look at those desperate days of October 1970, when Montréal awaited the outcome of FLQ terrorist acts. This film puts the October Crisis in the long perspective of history. Compiled from news and other films, it shows independence movements past and present, and their leaders; it reflects the mingled relief, dismay, defiance, when the Canadian army came to Montréal; and it shows how political leaders viewed the intervention.
0.0Documentary on BC labor activist Ginger Goodwin, his career as a striker, anti-war efforts, and assassination. Explores locations around Cumberland and the West Kootenays in present day.
0.0Documentary on the Canadian career of train robber Billy Miner, who became a folk hero in British Columbia. Locations near Kamloops and Mission are explored in present day.
0.0The story of the 1773 highland migrants who left Scotland to settle in Nova Scotia.
8.0The Algonquin once lived in harmony with the vast territory they occupied. This balance was upset when the Europeans arrived in the 16th century. Gradually, their Aboriginal traditions were undermined and their natural resources plundered. Today, barely 9,000 Algonquin are left. They live in about 10 communities, often enduring abject poverty and human rights abuses. These Aboriginal people are suffering the threat to their very existence in silence. Richard Desjardins and Robert Monderie have decided to sound the alarm before it's too late.
A couple from North Preston, Nova Scotia plan an elaborate wedding with dozens of bridesmaids.
0.0In Japanese, “shi kata ga nai” means “it can't be helped”. As a phrase, it represents the philosophical basis of the Japanese cultural reserve, through which adversity is never acknowledged. Nancy Okura is a Canadian of Japanese decent. During the Second World War, she was involuntarily removed from her home and relocated to an internment camp by the Government of Canada. Shi kata ga nai prevented Nancy Okura from ever speaking about her internment.
0.0An expedition to climb British Columbia's highest mountain goes awry in the face of bad weather, a series of comic mishaps and the stubborn insistence of its leader on using antique climbing equipment.
7.3For over 130 years till 1996, more than 100,000 of Canada's First Nations children were legally required to attend government-funded schools run by various Christian faiths. There were 80 of these 'residential schools' across the country. Most children were sent to faraway schools that separated them from their families and traditional land. These children endured brutality, physical hardship, mental degradation, and the complete erasure of their culture. The schools were part of a wider program of assimilation designed to integrate the native population into 'Canadian society.' These schools were established with the express purpose 'To kill the Indian in the child.' Told through their own voices, 'We Were Children' is the shocking true story of two such children: Glen Anaquod and Lyna Hart.
Presents the history of the conflict between the Canadian government and the Kwakiutl Indians of the Northwest Pacific over the ritual of the Potlatch. Archival photographs and films, wax roll sound recordings, police reports, the original potlatch files, and correspondence of agents form the basis of the reconstruction of period events, while the film centres on a Potlatch given today by the Cranmer family of Alert Bay.
7.5This incisive, urgent documentary examines the history of anti-Black racism in hockey, from the segregated leagues of the 19th century to today’s NHL, where Black athletes continue to struggle against bigotry.
0.0In 1921 the Kwakiut'l people of Alert Bay, British Columbia, held their last secret potlatch. In 1980 at Alert Bay, the U'mista Cultural Centre (U'mista means "something of great value that has come back") opened its doors to receive and house the cultural treasures which were seized decades earlier and only then returned to the people. The center also took up activities such as recording stories told by elders so that some part of the past would always be alive and teaching children about their heritage in order to make them feel connected to their ancestors. This film documents the cultural significance of these events for today's Kwakiut'l people. It is an eloquent testimony to the persistence and complexity of Kwakiut'l society and to the struggle for redefining cultural identity for them.
0.0Today it is the city of Montreal, but 3 centuries ago the tiny band of missionary founders called it Ville-Marie, the holy city of Mary. This film goes back to its beginning and those who felt called to plant an oasis of Christianity in the North American wilderness. In an imaginative, at times almost surrealistic, way the film recalls the highborn company from France, and shows what survives of Ville-Marie in the Montreal of today.
This film explores how Canada wavers between rejection and acceptance of closer ties with the United States, tracing the historical precedents of current issues between the two nations. Canada continues to question her identity despite the influence of a powerful neighbour.
0.0Christmastime at the Roman Catholic-run Kamloops Indian Residential School in British Columbia.
This documentary examines some of the important events in Canada during the Depression years: the Moose River mine disaster, the great drought on the prairies and the introduction of a transatlantic air service between Canada and Europe. The film also looks at the major world events that influenced Canada: the abdication of the king of England; civil war in Spain; Hitler's rise to power and Canada's declaration of war on Germany. Part of the Between Two Wars series.
10.0Canada: A People's History - Episode 14: 1940 to 1946 CE. Canada comes of age in the anguish of World War II, with soldiers on the beaches at Dieppe and women in the industrial work force back home. The country's military role, and the domestic, social and political consequences of the war are traced through poignant stories of Canadians on both sides of the Atlantic. The horrific global conflict steals the innocence of a generation... but brings hope for a new future.
0.0The Halari Oshwals are a small community dispersed around the world yet held together by a history of sacrifices. But times have changed. This globalization has led to many problems within the community, and their numbers are dwindling. An Oshwal woman from Canada worries about the preservation and survival of her heritage in the hands of generations to come. She sets out on a pilgrimage to visit Oshwal communities in Kenya, where she was born; the UK, where she lived for a while; and India, where her parents originated. She discovers a shared concern for the future of the community and its traditions in the face of globalization and geographical disconnect, and explores what this means for the younger generation and their Oshwal identity.