Resistencia: The Fight for the Aguan Valley(2015)

Hold Fast(en)

Stories of maniac sailors, anarchist castaways, and the voyage of the S/V Pestilence: a video zine three friends and I made about finding a derelict sailboat, fixing it up, and sailing from Florida to Haiti.

The Game(es)

Maybe this is hell and you have nowhere to go. After being diagnosed with a terminal illness, Emanuel meets someone who shows up offering to help him.

Fight to the Death(es)

The parallel stories of a police commissioner and a bank robber whose lives eventually come together.

Sin Nombre(es)

Sayra, a Honduran teen, hungers for a better life. Her chance for one comes when she is reunited with her long-estranged father, who intends to emigrate to Mexico and then enter the United States. Sayra's life collides with a pair of Mexican gangmembers who have boarded the same American-bound train.

De Gaulle, the Last King of France(fr)

Charles de Gaulle, the first president (1958-1969) of the Vth Republic, France’s current system of government, left his mark on the country . He was statesman of action and has been compared to a monarch. This film depicts the general’s personality through the great events of his presidential term, at a time when the world was undergoing considerable changes.

Sarasota Half in Dream(en)

An experimental documentary about dead turtles, crab swarms, decaying tennis courts, and microscopic histories. The filmmakers shot their explorations into the abandoned golf courses, factories, and resorts of Sarasota, Florida and spoke to local youths who are using them for new and strange purposes. What would the Surrealists and Situationists think of a suburban, subtropical tourist town? What goes on in a storage unit in the dead of night? What is the afterlife of a decommissioned train car? What ghosts haunt a ruined hotel? What is the life cycle of a city? When will waters wash it all away?

The Charcoal Maker(ar)

Film describes the miserable existence of a charcoal-burner who is barely able to feed his family. His search for work in town ends in failure and he is forced to return to his village.

Un-Documented: Unlearning Imperial Plunder(en)

Un-Documented argues against Alain Resnais and Chris Marker’s film Statues Also Die (1963). Focusing on plundered objects in European museums and listening to the call of asylum seekers to enter European countries, their former colonizing powers, the film defends the idea that their rights are inscribed in these objects that were kept well documented all these years.

An Anarchist Life(it)

It’s a model story, an extraordinary adventure, a tale of revolutionary practice and tension, among anarchy and irony, simplicity, curiosity and vitality throughout the whole of Europe, its wars and the social struggles of the 1900s. A tale on how to live all in one breath, responsibly, diving into contradictions, "getting one's hands dirty", and still keeping one's balance between theory and practice.˝

Die verschwundene Welt von Honduras(de)

The Anarchist Cookbook(en)

A movie about a young honors student-turned-anarchist, Puck, and his group of anarchist friends living peacefully in a Dallas commune until a nihilist, Johnny Black, appears with The Anarchist Cookbook and completely destroys their way of life.

Morazán(es)

Francisco Morázan has been in Costa Rica for five months where he has been appointed Provisional Chief of State. It has called for elections to install a National Constituent Assembly, which should be a legal structure to the Costa Rican state. The Assembly has decreed the validity of the constitution of 1825, the same as that of the Central American Federation; It has declared the accession of Costa Rica to the Republic of Central America. Two months later Francisco Morazán is shot one afternoon on September 15, 1842.

Kaneko Fumiko(ja)

Why did she die? The Supreme Court first sentenced her to death, but then commuted her sentence to life imprisonment and sent her to Tochigi Women's Prison. What happened before she took her own life there? Based on her tanka poems, which convey her raw voice, the film explores her lone fight during the 121 days between her death sentence and suicide, a period that has remained obscure to date.

Carmen and the Reds(es)

Javier Navarro, a Falangist, is ordered to infiltrate Republican Madrid to deliver a message to a member of the Fifth Column.

Ipotesi sulla morte di G. Pinelli(it)

After a wave of arrests in 1969, Italian anarchist Giuseppe Pinelli allegedly falls out of a police building window while being interrogated. The circumstances leading to his death are re-enacted in three hypothetical versions in this attempt at counter-investigation. Released together with Nelo Risi's 'Giuseppe Pinelli', as 'Documenti su Giuseppe Pinelli'.

How to Fix the World(fi)

How to Fix the World? is a comprehensive and informative documentary about direct action in the 1990s and 2000s, directed by Jouko Aaltonen. In the documentary, anarchists, climate activists, and squatters openly describe their experiences and link them to mainstream phenomena in society. A wide range of archive material sheds a light on the history of direct action and activism in the Finnish society.

América, do Sul(pt)

In the Beginning was Water and Sky(en)

A haunting and visually stunning fairytale that blends the horrors of fantasy and the real life historical events of colonization and Indian Boarding Schools in the United States. A Native American girl in the 1700s and a Native American boy in the 1960s struggle to find their way back to a home that may be lost forever.

Montaje: Caso Bombas(es)

Who Will Burry The Dead?(en)

This documentary offers a deep, candid, and historical look at the Christian experience of America's largest and best-known tribes: the Dakota and Lakota. Its exploration into Native American history also takes a hard and detailed look at President Ulysses S. Grant's Peace Policy of 1873, which was, in effect, a "convert to Episcopalianism or starve" edict put forth by the American government in direct violation of its Constitution. The devastation it had on the values of the people affected were dramatic and extremely long-lasting. Grant's policy was finally ended over 100 years later by the Freedom of American Indian Religions Act in 1978. Interlaced with extraordinarily candid interviews, this documentary presents an insider's perspective of how the Dakota and Lakota were estranged from their religious beliefs and their long-standing traditions.